[366] Two of these enamelled letters are in the Louvre. See also upon this subject, Place, Ninive, vol. ii. p. 86. I have also seen some in the collection of M. Piot.
[367] Place, Ninive, vol. i. p. 236.
[368] Only two rafts arrived at Bassorah; eight left Mossoul, so that only about a fourth of the antiquities collected reached their destination in safety. The cases with the objects despatched by the Babylonian mission, that is by MM. Fresnel, Oppert, and Thomas, were included in the same disaster. But for this the Assyrian collections of the Louvre would be less inferior than they are to those of the British Museum.
[369] Place, Ninive, vol. i. p. 253.
[370] Place, Ninive, vol. ii. p. 253. These marks were recognized upon many fragments found at Babylon by MM. Oppert and Thomas (Oppert, Expédition scientifique, vol. i. pp. 143, 144). Loftus has transcribed and published a certain number of marks of the same kind which he found upon glazed bricks from the palace at Suza. These are sometimes cut in the brick with a point, sometimes painted with enamel like that on the face. (Travels and Researches, p. 398.)
[371] Ezekiel xxiii. 14, 15.
[372] Berosus, fragment i. § 4, in vol. ii. of the Fragmenta Historicorum Græcorum of Ch. Müller.
[373] Texier, Armenie et Perse, vol. ii. p. 134. In the same work the details of the magnificent decoration upon the mosque of the Sunnites at Tauris (which afforded a model for that at Ispahan) will be found reproduced in their original colours. It is strange that this art of enamelled faïence, after being preserved so long, should so recently have become extinct in the East. "At the commencement of the last century," says M. Texier (vol. ii. p. 138), "the art of enamelling bricks was no less prosperous in Persia than in the time of Shah-Abbas, the builder of the great mosque at Ispahan (1587-1629); but now the art is completely extinct, and in spite of my desire to visit a factory where I might see the work in progress, there was not one to be found from one end of Ispahan to the other." According to the information I gathered in Asia Minor, it was also towards the beginning of the present century that the workshops of Nicæa and Nicomedia, in which the fine enamelled tiles on the mosques at Broussa were made, were finally closed. In these fabriques the plaques which have been found in such abundance for some twenty years past in Rhodes and other islands of the Archipelago were also manufactured. [The manufacture of these glazed tiles is by no means extinct in India, however. At many centres in Sindh and the Punjab, glazed tiles almost exactly similar to those on the mosque at Ispahan, so far as colours and ornamental motives are concerned, are made in great numbers and used for the same purposes as in Persia and ancient Mesopotamia. There is a tradition in India that the art was brought from China, through Persia, by the soldiers of Gingiz-Khan, but a study of the tiles themselves is enough to show that they are a survival from the art manufactures of Babylon and Nineveh. For detailed information on the history and processes used in the manufacture of these tiles, see Sir George Birdwood's Industrial Arts of India, part ii. pp. 304-310, 321, and 330; also Mr. Drury Fortnum's report on the Sindh pottery in the International Exhibition of 1871.—Ed.]
[374] Sir H. Layard noticed this at the very beginning of his explorations: "Between the bulls and the lions forming the entrances in different parts of the palace were invariably found a large collection of baked bricks, elaborately painted with figures of animals and flowers, and with cuneiform characters" (Nineveh, vol. ii. p. 13).
[375] Place, Ninive, vol. i. p. 234; vol. iii. plates 9 and 17.