Thus in a bas-relief at Nimroud representing the interior of a fortress, a central place is occupied by a small pavilion generally supposed to represent the royal tent ([Fig. 67]).[243] The artist could not give a complete representation of it, with all its divisions and the people it contained. He shows only the apartment in which the high-bred horses that drew the royal chariot were groomed and fed. Before the door of the pavilion an eunuch receives a company of prisoners, their hands bound behind them, and a soldier at their elbow. Higher up on the relief the sculptor has figured the god with fish's scales whom we have already encountered (see [Fig. 9]). To him, perhaps, the king attributed the capture of the fortress that has just fallen into his hands.
It is not, however, with an explanation of the scene that we are at present concerned; our business is with the structure of the pavilion itself, with the slender columns and the rich capitals at their summits, with the domed roof, made, no doubt, of several skins sewn together and kept in place by metal weights. The capitals and the two wild goats perched upon the shafts must have been of metal.
As for the tall and slender columns themselves, they were doubtless of wood. The chevrons and vertical fillets with which they are decorated may either have been carved in the wood or inlaid in metal.
Fig. 68.—Tabernacle; from the Balawat Gates.
The pavilion we have just described was a civil edifice, the temporary resting place of the sovereign. The same materials were employed in the same spirit and with a similar arrangement in the erection of religious tabernacles (see [Fig. 68]). The illustration on this page is taken from those plates of beaten bronze which are known as the Gates of Balawat and form one of the most precious treasures in the Assyrian Galleries of the British Museum.[244] They represent the victories and military expeditions of Shalmaneser II. In the pavilion that we have abstracted from this long series of reliefs may be recognized the field-chapel of the king. When that cruel but pious conqueror wished to thank Assur for some great success, he could cause a tabernacle like this to be raised in a few minutes even upon the field of battle itself. It is composed of four light columns supporting a canopy of leather which is kept in form by a fringe of heavy weights. Rather above the middle of these columns two rings give an opportunity for a knotted ornament that could also be very quickly arranged, and the brilliant colours of the knots would add notably to the gay appearance of the tabernacle. Under the canopy the king himself is shown standing in an attitude of worship and pouring a libation on the portable altar. The latter is a tripod, probably of bronze, and upon it appears a dish with something in it which is too roughly drawn to be identified. On the right stands a second and smaller tripod with a vessel containing the liquid necessary for the rite.
The graphic processes of the Assyrian sculptor were so imperfect that at first we have some difficulty in picturing to ourselves the originals of these representations; in spite of the care devoted to many of their details, the real constitution of these little buildings is not easily grasped. In order to make it quite clear M. Chipiez has restored one of them, using no materials in the restoration but those for which authority is to be found in the bas-reliefs ([Fig. 70]).
M. Chipiez has placed his pavilion upon a salient bastion forming part of a wide esplanade. Two staircases lead up to it, and the wall by which the whole terrace is supported and inclosed is ornamented with those vertical grooves which are such a common motive in Chaldæan architecture. In front of the pavilion, on the balustrade of the staircase, and in the background near a third flight of steps, four isolated columns may be seen, the two former crowned with oval medallions, the two latter with cones. The meaning of these standards—which are copied from the Balawat Gates[245]—is uncertain. In the bas-reliefs in question they are placed before a stele with a rounded top, which is shown at the top of our engraving. This stele bears a figure of the monarch; another one like it is cut upon a cylinder of green feldspar found by Layard close to the principal entrance to Sennacherib's palace (see [Fig. 69]). [246]
Though practically absent from the great brick palaces, the column here played an important and conspicuous part. It furnished elegant and richly decorated supports for canopies of wool that softly rose and fell with the passing breeze. Fair carpets were spread upon the ground beneath, others were suspended to cross beams painted with lively colours, and swept the earth with the long and feathered fringes sewn upon their borders.