The Dorthesia, the louse inhabiting the euphorbia, "trebles the length of her body, prolonging its hinder part into a pouch, comparable to that of the opossum, into which the eggs are dropped, and in which the young are hatched, to leave it afterwards at will." [(8/10.)]

The Chermes of the ilex "hardens into a rampart of ebony, whence an innumerable legion of vermin bursts forth one day without changing their place."

The capsule of gold-beater's skin, in which the grubs of the Cione are enclosed, divides itself, at the moment of liberation, into two hemispheres "of a regularity so perfect that they recall exactly the bursting of the pyxidium when the seed is distributed." [(8/11.)]

Here and there, however, we catch a glimpse of a rudiment of what we understand by consciousness, in the shape of a "vague discrimination."

Each plant has its lover, drawn to it by a kind of elective affinity and invariable tendency. The Larra makes for the thistle, the Vanessa for the nettle, the Clytus for the ilex, and the Crioceris for the lily. "The weevil knows nothing but its peas and beans, the golden Rhynchites only the sloe, and the Balaninus only the nut or acorn."

But the Pieris, which haunts the cabbage, frequents the nasturtium also, and the golden rose-beetle, which "intoxicates itself at the clusters of the hawthorn," is no less addicted to the nectar of the rose.

The Xylocopa, which burrows in the trunks of trees and old rafters, forming little round corridors in which to lodge her offspring, "will utilize artificial galleries which she has not herself bored."

The Chalicodoma "also is aware of the economic advantages of an old abandoned nest"; the Anthophora is careful to establish her family "at the least expense," and profits on occasion by galleries which have been mined by previous generations; adapting herself to these new conditions, she repairs the tunnels which she did not construct "and economizes her forces." [(8/12.)]

It would seem, therefore, that these tiny minds are created and shaped by means of experience; they recognize "that which is most fitting"; they learn, they compare; may we not also say that they judge?

Does not the Mason-bee, "which rakes the roads for a dry powdery dust and mixes it with saliva to convert it into a hard cement," foresee that this mud will harden?