And in this appeal to return to nature, which perhaps since the time of Rousseau has never been worded so eloquently, Fabre has in view if not the strong, the predestined, who are called elsewhere, and who are actuated by the sense of great tasks to be performed, at least all those of rural origin, all those for whom the love of the family, the daily task, and a peaceful heart are really the great things of life, the things that count, the things that suffice.
He himself, although he was one of the strong, did not care to break any of the ties that bound him to his origins. Like the Osmia, "which retains a tenacious memory of its home," the beloved village of his childhood has never been effaced from his memory, and for a long time the desire to leave his bones there haunted him. His mind often returned to it; he thought that there, better than anywhere else, he would find peace; that it would please him to wander among the rocks, the trees, the stones which he had so loved, in the old days, and that all these things would recognize him too.
One day, however, when I was begging him to make up his mind on this point--it was one of those peaceful evenings which are troubled under the plane-trees only by the tinkling of the fountain--he confided to me that his beloved Sérignan had at last, in his secret preferences, obliterated the old longing. As he advanced in life, in fact, although he never forgot his rude natal countryside, he felt that new links were daily binding him more closely to those heaths and mountains on which his heart had been so often thrilled with the intense joy of discovery, and that it was indeed in this soil, to him so full of delight, amid its beautiful hymenoptera and scarabaei, that he would wish to be buried.
Fabre is by no means the misanthrope that some have chosen to think him. He delights in the society of women, and knows how to welcome them gracefully; and more than any one he is sensitive to the pleasant and stimulating impressions produced by the conversation of cultivated people.
He is no less fond of the arts, provided he finds in them a sincere interpretation of life. This is why the theatre, with its false values, its tinsel and affectation, has to him seemed a gross deformation of the reality, ever since the day when at Ajaccio he attended a performance of "Norma," in which the moon was represented by a round transparent disc, lit from behind by a lantern hanging at the end of a string, whose oscillation revealed by turns first the luminary and then the transparency. This was enough to disgust him for ever with the theatre and the opera, whose motionless choruses, contrasting with the sometimes frantic movement of the music, left him with a memory of an insane and illogical performance.
Nevertheless, he adored music, of which he knew something, having learned it, as he learned his drawing, without a master; but he preferred the naive songs of the country, or the melody of a flute; to the most scholarly concert-music. [(15/16.)] In the intimacy of the modest chamber which serves as the family salon, with its few shabby and old-fashioned pieces of furniture, he plays on an indifferent harmonium little airs of his own composition, the subjects of which were at first suggested by his own poetry. Like Rollinat, Fabre rightly considers that music should complete, accentuate, and release that which poetry has perforce left incomplete or indefinite. This is why he makes the bise laugh and sing and roar; why he imitates the organ-tones of the wind in the pines, and seeks to reproduce some of the innumerable rhythms of nature; the frenzy of the lizard, the wriggling of the stickle-back, the jumping gait of the frog, the shrill hum of the mosquito, the complaint of the cricket, the moving of the Scarabaei, and the flight of the Libellulae.
Too busy by day to find time for much reading, it was at night that he would shut himself up. Retiring early to his little chamber, with bare walls and bare tile floor, and a window opening to the garden, he would lie on his low bed, with curtains of green serge, and would often read far into the night.
This philosopher, to whose books the philosophers of the future will resort for new theories and original ideas, refuses to have any commerce with other philosophers, disdaining their systems and preferring to go straight to the facts. Even when he took up Darwin's "Origin of Species" he did little more than open the book; so wearisome and uninteresting, he told me, did he find the reading of it. On the other hand, he is full of the ancient philosophers, and as he did not read them very extensively in his youth and middle age, he has returned to them finally with love and predilection for "these good old books." Unlike many thinkers of the day, he is persuaded that we cannot with impunity dispense with classic studies; and he rightly considers that science and the humanities are not rivals, but allies. Above all he has a particular affection for Virgil; one may say that he is steeped in his poetry; and he knows La Fontaine by heart. The style of the latter is curiously like his own, and Fabre owns himself as his disciple; certainly La Fontaine's is the most active influence which his work reveals. He has a profound acquaintance with Rabelais, who was always his "friend" and who constantly crops up in his conversation and his chance remarks.
After these his intellectual foster-parents have been Courrier, Toussenel, of whom he is passionately fond, and Rousseau, of whom he cares for little but his "Lettres sur la botanique," full of such fresh impressions, in which we feel not the literary man but the "craftsman"; he also cherishes Michelet; so full of intuition, although he never handled actual things and knew nothing of the practice of the sciences; not learned, but overflowing with love; his magic pen, his powers of evocation, and his deft brushwork delight Fabre, despite the poverty and insufficiency of his fundamental facts [(15/17.)]; sometimes Michelet had been his inspiration. The two do really resemble one another; Michelet was no less fitted than Fabre to play the confidant to Nature, and his heart was of the same mettle.
Since I have spoken of his favourites, let me also speak of his dislikes; Racine, whom he cannot bear; Molière, whom he does not really like; Buffon, whom he frankly detests for his too fluent prose, his ostentatious style, and his vain rhetoric. The only naturalist whom he might really have delighted in, had he possessed his works and been able to read them at leisure, is Audubon, the enthusiastic painter of the birds of America. In him he felt the presence of a mind and a temper almost identical with his own.