We stood silent for a moment; then I added:
"We never actually realise all that we have in our minds; but one would think that this man's life and work reached the farthest bounds of his visions. Or else we are unable even to catch a glimpse of what he saw."
And, musing upon that mystery, our frail feminine imagination seemed to us like a landscape fading into the mist: when the day is clear, we can distinguish the chain of blue mountains whose summits touch the sky, but our imagination, if it would not be lost in the haze, must keep to the foreground, in the avenues laid out by man.
I resumed:
"We are very far, Rose, from the parsimony of the Primitives, each of whose works contains almost a human life. In their room and in this, you will find all the contradictory and complementary instruction which one would like to give you. Over there, sobriety, patience, assiduous effort, absolute conscientiousness in the smallest detail; life bowed in all humility, but yet steadfast and fervent; imagination and beauty that do not strive to shine: if you want a proof, look at the great number that remained anonymous! Here, on the contrary, prodigality, exultant love, blood coursing triumphantly through conquered veins. Rubens is the apostle of wholehearted happiness. The biggest things seem easy when you are in his presence. If ever you feel tired and ready to be discouraged, you should come and look at him. Oh, I wonder, yes, I wonder to what, to whom I owe this new enthusiasm? What have I seen, what have I learnt? Through what chance acquaintance, what casual word, what gesture or action, doubtless far removed from Rubens and his works, did I suddenly enter into that wonderful kingdom?"
And, in fact, that is how it had happened. An unknown treasure falls into the cup of emotion; and the level is raised. Oh, to feel the long-slumbering sensation rise within one's self; to see that which was obscure to us yesterday become crystal-clear to-day; to love more passionately, to understand a little better, to know a little more: that is, to us women, the real progress, the only progress which we must desire and seek after! But how can I hope that Rose will progress if she never feels?
3
In vain I roamed about with her for an hour, not among the pictures, whose value she could not yet appreciate, but among the dreams that were born of them, among the most moving and delectable visions; vain my emotion, vain my rapture: no answering spark lit her indifferent eyes. True, there was no question of failure or success; I was putting nothing to the test: that would have been insanity. But why this weight of oppression on my spirits? I could not get rid of disturbing memories: memories of childish raptures finding utterance by chance; memories of those first loves which fasten upon anything in their haste to live; memories of virgin hearts nurtured on dreams!
O enthusiasm, admiration, love, if you were not at first wanderers, neither seeking nor choosing, if you did not blaze fiercely and foolishly like a flame burning in the noon-day sun, will you ever be able to light the darkness with all the splendours that are awaiting your spark in order to burst into life?
O sweet eyes of my Roseline, sweet eyes that shine under your soft, fair lashes like two opals set in pure gold, will you close for all time without having gazed for a moment upon the wonders of the earth, upon the real sky of our human life? Is it true that your beams extinguish life and beauty wherever they rest?