"Why, Basil," I said, "what, I pray you, should be the duty of a virtuous wife but to love her husband?"

So then he, catching my meaning, smiled and replied,

"If that duty shall prove easy to thy affectionate heart, I doubt not but others will arise which shall call for the exercise of more difficult virtue."

When we came to a sweet nook, where the shade made it too dark for grass to grow, and only moss yielded a soil carpet for the feet, we sat down on a shelving slope of broken stones, and I exclaimed,

"Oh, Basil, methinks we shall be too happy in this fair place; and I do tax myself presently with hardness of heart, that in thy company, and the forecasting of a blissful time to come, I lose the sense of recent sorrows."

"God doth yield thee this comfort," he answered, "for to refresh thy body and strengthen thy soul, which have both been verily sorely afflicted of late. I ween he doth send us breathing-times with this merciful intent."

By such discourses as these we entertained ourselves at sundry times; but some of the sweetest hours we spent were occupied in planning the future manner of our lives, the good we should strive to do amongst our poor neighbors, and the sweet exercise of Catholic religion we should observe.

Foreseeing the frequent concealing of priests in his house, Basil sent one day for a young carpenter, one Master Owen, who hath since been so noted for the contriving of hiding-places in all the recusants' houses in England; and verily what I noticed in him during the days he was at work at Euston did agree with the great repute of sanctity he hath since obtained. His so small stature, his trick of silence, his exceeding recollected and composed manner filled me with admiration; and Basil told me nothing would serve him, the morning he arrived, when he found a priest was in the house, but to go to shrift and holy communion, which was his practice, before ever he set to work at his good business. I took much pleasure in watching his progress. He scooped out a cell in the walls of the gallery, contriving a door such as I remembered at Sherwood Hall, which none could see to open unless they did know of the spring. All the time he was laboring thereat, I could discern him to be praying; and when he wot not any to be near him, sang hymns in a loud and exceeding sweet voice. I have never observed in any one a more religious behavior than in this youth, who, by his subtle and ingenious art, hath saved the lives of many priests, and procured mass to be said in houses where none should have durst for to say or hear it if a refuge of this kind did not exist, wherein a man may lie ensconced for years, and none can find him, if he come not forth himself.

When he was gone, other sort of workmen were called in, for to make more habitable and convenient a portion of this large house. For in this the entire consenting of our minds did appear, that neither of us desired for to spend money on showy improvements, or to inhabit ten chambers when five should suffice. What one proposed, the other always liked well; and if in tastes we did sometimes differ, yet no disagreement ensued. For, albeit Basil cared not as much as I did for the good ordering of the library, his indulgent kindness did nevertheless incline him to favor me with a promise that one hundred fair, commendable books should be added to those his good father had collected. He said that Hubert should aid us to choose these goodly volumes, holy treatises, and histories in French and English, if it liked me, and poetry also. One pleasant chamber he did laughingly appoint for to be the scholar's room, in the which he should never so much as show his face, but Hubert and I read and write, if we listed, our very heads off. The ancient chapel was now a hall; and, save some carving on the walls which could not be recovered, no traces did remain of its old use. But at the top-most part of the house, at the head of a narrow staircase, was a chamber wherein mass was sometimes said; and since Basil's return, he had procured that each Saturday a priest should come and spend the night with him, for the convenience of all the neighboring Catholics who resorted there for to go to their duty. Lady Tregony and her household—which were mostly Catholic, but had not the same commodities in her house, where to conceal any one was more hard, for that it stood almost in the village of Fakenham, and all comers and goers proved visible to the inhabitants—did repair on Sundays, at break of day, to Euston. How sweet were those rides in the fair morning light, the dew bespangling every herb and tree, and the wild flowers filling the air with their fresh fragrance! The pale primroses, the azure harebell, the wood-anemone, and the dark-blue hyacinth—what dainty nosegays they furnished us with for our Blessed Lady's altar! of which the fairest image I ever beheld stood in the little secret chapel at Euston. Basil did much affection this image of Blessed Mary; for as far back as he could remember he had been used to say his prayers before it; and when his mother died, he being only seven years of age, he knelt before this so lively representation of God's Mother, beseeching of her to be a mother to him also; which prayer methinks verily did take effect, his life having been marked by singular tokens of her maternal care.

In the Holy Week, which fell that year in the second week of April, he procured the aid of three priests, and had all the ceremonies performed which do appertain to that sacred season. On Wednesday, toward evening began Tenebrae, with the mysterious candlestick of fifteen lights, fourteen of them representing, by the extinguishing of them, the disciples which forsook Christ; the fifteenth on the top, which was not put out, his dear Mother, who from the crib to the cross, was not severed from him. On Thursday we decked the sepulchre wherein the Blessed Sacrament reposed with flowers and all such jewels as we possessed, and namely with a very fair diamond cross which Basil had gifted me with, and reverently attended it day and night. "God defend," I said to Basil, when the sepulchre was removed, "I should retain for vain uses what was lent to our Lord yester eve!" and straightway hung on the cross to our Lady's neck. On Friday we all crept to the crucifix, and kissing, bathed it with our tears. On Saturday every fire was extinguished in the house, and kindled again with hallowed fire. Then ensued the benediction of the paschal candle, and the rest of the divine ceremonies, till mass. At mass, as soon as the priest pronounced "Gloria in excelsis," a cloth, contrived by Lady Tregony and me, and which veiled the altar, made resplendent with lights and flowers, was suddenly snatched away, and many little bells we had prepared for that purpose rung, in imitation of what was done in England in Catholic times, and now in foreign countries. On Easter Sunday, after mass, a benediction was given to divers sorts of meat, and, in remembrance of the Lamb sacrificed two days before, a great proportion of lamb. Nigh one hundred recusants had repaired to Euston that day for their paschal communion. Basil did invite them all to break Lent's neck with us, in honor of Christ's joyful resurrection; and many blessings were showered that day, I ween, on Master Rookwood, and for his sake, I ween, on Mistress Sherwood also. The sun did shine that Easter morning with more than usual brightness. The common people do say it danceth for joy at this glorious tide. For my part, methought it had a rare youthful brilliancy, more cheering than hot, more lightsome than dazzling. All nature seemed to rejoice that Christ was risen; and pastoral art had devised arches of flowers and gay wreaths hanging from pole to pole and gladdening every thicket.