"Good friends," he said, and at the sound of his voice the speakers hushed their eager discoursing, "God defend I should in any way differ with you touching the massacres in France; for verily it has been a lamentable and horrible thing that so many persons should be killed, and religion to be the pretence for it; but to hear some speak of it, one should think none did suffer in this country for their faith, and bloody laws did not exist, whereby Papists are put to death in a legal, cold-blooded fashion, more terrible, if possible, than the sudden bursts of wild passions and civil strife, which revenge for late cruelties committed by the Huguenots, wherein many thousand Catholics had perished, the destruction of churches, havoc of fierce soldiery, and apprehension of the like attempts in Paris, had stirred up to fury; so that when the word went forth to fall on the leaders of the party, the savage work once begun, even as a fire in a city built of wood, raged as a madness for one while, and men in a panic struck at foes, whose gripe they did think to feel about their throats."
Here the speaker paused an instant. This so bold opening of his speech did seem to take all present by surprise, and almost robbed me of my breath; for it is well known that nowadays a word, yea a piece of a word, or a nod of the head, whereby any suspicion may arise of a favorable disposition toward Catholics, is often-times a sufficient cause for a man to be accused and cast into prison; and I waited his next words (which every one, peradventure from curiosity, did likewise seem inclined to hear) with downcast eyes, which dared not to glance at any one's face, and cheeks which burned like hot coals.
"It is well known," quoth he, "that the sufferings which be endured by recusants at this time in our country are such, that many should prefer to die at once than to be subjected to so constant a fear and terror as doth beset them. I speak not now of the truth or the falsity of their religion, which, if it be ever so damnable and wicked, is no new invention of their own, but what all Christian people did agree in, one hundred years ago; so that the aged do but abide by what they were taught by undoubted authority in their youth, and the young have received from their parents as true. But I do solely aver that Papists are subjected to a thousand vexations, both of bonds, imprisonments, and torments worse than death, yea and oftentimes to death itself; and that so dreadful, that to be slain by the sword, or drowned, yea even burned at the stake, is not so terrible; for they do hang a man and then cut him down yet alive, and butcher him in such ways—plucking out his heart and tearing his limbs asunder—that nothing more horrible can be thought of."
"They be traitors who are so used," cried one gentleman, somewhat recovering from the surprise which these bold words had caused.
"If to be of a different religion from the sovereign of the country be a proof of treason," continued the venerable speaker, "then were the Huguenots, which have perished in France, a whole mass and nest of traitors."
A gentleman seated behind me, who had a trick of sleeping in his chair, woke up and cried out, "Not half a one, sirs; not so much as half a one is allowed," meaning the mass, which he did suppose to have been spoken of.
"And if so, deserved all to die,' continued the speaker.
"Ay, and so they do, sir," quoth the sleeper. "I pray you let them all be hanged." Upon which every one laughed, and the aged gentleman also; and then he said,
"Good my friends, I ween 'tis a rash thing to speak in favor of recusants nowadays, and what few could dare to do but such as cannot be suspected of disloyalty to the queen and the country, and who, having drunk of the cup of affliction in their youth, even to the dregs, and held life for a long time as a burden which hath need to be borne day by day, until the wished for hour of release doth come—and the sooner, the more welcome—have no enemies to fear, and no object to attain. And if so be that you will bear with me for a few moments, yea, if ye procure me to be hanged to-morrow" (this he said with a pleasant smile; and, "Marry, fear not, Mr. Roper," and "I' faith, speak on, sir," was bruited round him by his astonished auditors), "I will recite to you some small part of the miseries which have been endured of late years by such as cannot be charged with the least thought of treason, or so much as the least offence against the laws, except in what touches the secret practice of their religion. Women have, to my certain knowledge, been hung up by the hands in prisons (which do overflow with recusants, so that at this time there remaineth no room for common malefactors), and cruelly scourged, for that they would not confess by which priest they had been reconciled or absolved, or where they had heard mass. Priests are often tortured to force them to declare what they hear in confession, who harbor priests and Papists, where such and such recusants are to be found, and the like questions; and in so strenuous a manner, that needles have been thrust under their nails, and one man, not long since, died of his racking. O sirs and gentle ladies, I have seen with mine own eyes a youth, the son of one of my friends—young Mark Typper, born of honest and rich parents, skilful in human learning, having left his study for a time, and going home to see his friends—whipped through the streets of London, and burnt in the ear, because, forsooth, a forward judge, to whom he had been accused as a Papist, and finding no proof thereof, condemned him as a vagabond. And what think you, good people, of the death of Sir Robert Tyrwit's son, who was accused for hearing of a mass at the marriage of his sister, and albeit at the time of his arrest in a grievous fever, was pulled out of the house and thrust into prison, even as he then was, feeble, faint, and grievously sick? His afflicted parents entreat, make intercession, and use all the means they can to move the justices to have consideration of the sick; not to heap sorrow upon sorrow, nor affliction on the afflicted; not to take away the life of so comely a young gentleman, whom the physicians come and affirm will certainly die if he should be removed. All this is nothing regarded. They lay hold on the sick man, pull him away, shut him up in prison, and within two days next after he dies. They bury him, and make no scruple or regard at all. O sirs, bethink you what these parents do feel when they hear Englishmen speak of the murders of Protestants in France as an unheard of crime. If, in these days, one in a family of recusants doth covet the inheritance of an elder brother—yea, of a father—he hath but to conform to the now established religion (I leave you to think with how much of piety and conscience), and denounce his parent as a Papist, and straightway he doth procure him to be despoiled, and his lands given up to him. Thus the seeds of strife and bitter enmity have been sown broadcast through the land, the bands of love in families destroyed, the foundations of honor and beneficence blown up, the veins and sinews of the common society of men cut asunder, and a fiendly force of violence and a deadly poison of suspicion used against such as are accused of no other crime than their religion, which they yet adhere to; albeit their fortunes be ruined by fines and their lives in constant jeopardy from strenuous laws made yet more urgent by private malice. My friends, I would that not one hair of the head of so much as one Huguenot had been touched in France; that not one Protestant had perished in the flames in the late queen's reign, or in that of her present majesty; and also that the persecution now framed in this country against Papists, and so handled as to blind men's eyes and work in them a strange hypocrisy, yea and in some an innocent belief that freedom of men's souls be the offspring of Protestant religion, should pass away from this land. I care not how soon (as mine honored father-in-law, and in God too, I verily might add, was wont to say),—I care not how soon I be sewn up in a bag and cast into the Thames, if so be I might first see religious differences at an end, and men of one mind touching God's truth."
Here this noble and courageous speaker ceased, and various murmurs rose among the company. One lady remarked to her neighbor: "A marvellous preacher that of seditious doctrines, methinks."