After kneeling to give thanks to God for this gracious prodigy, they spread a cloth on the grass, and gathered the precious fruit. There were exactly as many bundles as persons present; and with smiling faces and joyful hearts Francesca's children fed on the supply which her prayer had obtained for them. Obedience was a virtue of which the Saint herself gave a most perfect example, and which she unremittingly required of others. One of the Oblates having refused one day to comply with an order she had received, Francesca fixed her eyes upon her with an expression of so much severity, that the person in question suddenly fainted away, and remained afterwards speechless and in a state of insensibility. The doctors were sent for, and declared that her life was in imminent danger. This was a severe trial to the Saint; she could not reproach herself for a severity which had been a matter of duty, not of passion, but at the same time she trembled for the soul of one who had apparently lost the use of reason at the very moment she was committing a serious fault. After addressing a fervent prayer to God, and invoking the Blessed Virgin, she went straight to the bed-side of the sister, and taking her by the hand with great solemnity, addressed to her these words: "If it be true that our congregation is approved of God, and has His Holy Mother for its foundress, in the name of Holy Obedience, I command you to speak to me." The Oblate seemed to awake from a long dream, and opening her eyes, she distinctly said, "Mother, what would you have me to do?" From that moment she rallied, and was soon restored to health.

Another time, when an aged member of the congregation was dying, and every moment expected to be her last, Franceses prayed that she might not be allowed to depart in the absence of Don Giovanni, the director of the house. For six days and six nights the sick woman lingered between life and death. On the arrival of her spiritual father she revived, went to confession, and received the last Sacrament Then, as she again sank into insensibility, Francesca bent over her and said, "Sister Catherine, depart in peace, and pray for us;" and in that instant the aged woman expired.

The poverty of the congregration was extreme. The slender means of the first Oblates had been exhausted by the purchase of the house and the erection of a small chapel. Francesca had indeed made over to it her two vineyards of Porta Portese and of St. Paul without the Walls; but the trifling revenue they furnished was wholly inadequate to the support of fifteen persons; and moreover the religions were so endued with the spirit of their foundress, that they never could bring themselves to turn away a beggar from their doors as long as they had a slice of bread to bestow. They often went a whole day without eating, rather than deny themselves the happiness of feeding the poor. Francesca, happy in the virtues of her children, but tenderly anxious for their welfare, was indefatigable in her efforts to procure them the necessaries of life. She used on these occasions to beg of her relations, or even of strangers; and Almighty God allowed her sometimes to provide for them in a miraculous manner.

One day that the sister whose turn it was to attend to the victualling department found herself unable to put upon the table any thing but two or three small fragments of bread, she went to consult the Saint, who immediately proposed to go out with her and beg. According to her invariable custom, she asked Agnese de Sellis, her coadjutoress, for permission so to do. Contrary to her habit on such occasions, Agnese refused, and said, that if it was necessary for any one to beg, she, with another of the sisters, would undertake it. Then Francesca, after a moment's thought, replied, "I think that God will provide for us without any one going out of the house;" and calling the Oblates to the refectory, she asked a blessing on the bread, and distributed it in minute portions amongst them. Each on beginning to eat her share saw it multiply apace; and not only were their wants thus supplied at the moment, but enough remained when they had done to furnish them with food for the next day.

The gift of prophecy she also exercised more frequently than ever at this period. Once, when she was praying in her cell, the nuns heard her exclaim, "O King of Heaven, support and comfort that poor unhappy mother;" and some hours afterwards, they heard that at that very moment a young nobleman, Jacobo Maddaleni, had been thrown from his horse and killed on the spot, to the inexpressible grief of his mother. Lorenzo Altieri was dying, and his wife Palozza overwhelmed with sorrow; she had several young children, and was almost in despair at the idea of losing her husband. The physician had declared his case hopeless; and when she sent for Francesca her heart was breaking. The Saint came up to her, and said compassionately, "Dear sister, give up the love and the vanities of the world, and God will take pity upon you. Lorenzo will yet recover; he will be present at my burial." The prediction was fulfilled, and Lorenzo, restored to health, assisted, as she had said, at the funeral of the Saint; and Palozza, whose heart had been entirely converted at that moment, and who had vowed in case of his death to retire into a convent, whenever her children could spare her, led henceforward, in every respect, the life of a Christian wife and mother.

The Superioress of the Sisters of the third order of St. Francis consulted her one day on the admission of a young girl, who had requested to be admitted among them. Francesca had not seen or known any thing of the candidate, but unhesitatingly answered, that the vocation was not a real one, and she recommended that she should be refused. "She will enter another monastery," she added, "and after remaining in it a short time, will return to the world, and soon after she will die." It happened exactly as the Saint had foretold: Francesca da Fabrica went into the convent of Casa di Cento Finestre, on the shores of the Tiber, gave up the habit before the end of the year, and a sharp fever carried her off soon after her return. Gregorio and Gentilesca Selli had a little girl of four years old, who was paralysed, and up to her waist her frame appeared completely withered. They had often been urged to have recourse to the spells or charms then so much in vogue, but had always refused to seek a blessing through such means. They were carrying the little child to Francesca, full of faith in her prayers, which they were coming to ask, when she exclaimed at the first sight of them: "Happy are you who have not sought your child's recovery in unlawful ways. In three days, my friends, she will be restored to health;" and the prediction was fulfilled to the letter.

It would be useless to multiply such recitals as these. As she advances in years, especially since her retirement at Tor di Specchi, more and more frequent become the exercise of those supernatural gifts with which God had endowed the gentle Saint of Rome. No day elapses that some new prodigy does not call forth the grateful enthusiasm of the warm-hearted and devout Trasteverini. If a child is trodden under foot by a runaway horse, Francesca is sent for, and at the sight of the Saint he revives. If a young boatman, in the prime of youth, is thrown into the Tiber, and curried away by the stream under the arches of the Ponte Rotto, from whence his afflicted mother receives him into her arms without a symptom of life, she calls out to her friends, "Run, ran to the servant of God: go to Francesca dei Ponziano, and bid her pray for the boy." And when they return, the mother is weeping still over her apparently lifeless child; but they shout from a distance, "The servant of God says he will not die;" and in a few instants, Paul Guidolini opens his eyes, and smiles on his mother, who some years later becomes one of the Oblates of Tor di Specchi. If Francesca sits down for a moment to rest on the steps of a church, as she did one Good Friday, after the service at St. Peter's, a paralytic woman kneels at her feet, and obtains that she should lay her hand on her withered limbs, which are instantly restored. There is no illness on record which her prayers, or the touch of her hand, does not dispel and subdue. She restores sight to the blind, the dumb speak, the deaf hear, the lame walk at her bidding; pestilence and madness and fits and wounds and possession itself disappear before the power with which Almighty God has endued her; and she walks this earth of ours dispensing blessings, as the faithful handmaid of Him who went about doing good.

At the same time, more and more ecstatic grew her prayers, more visible to all eyes the indwelling of the Holy Spirit in her soul, more removed from the natural conditions of existence the tenour of her life. At the hours of meals, which she observed in obedience to the rule, her companions notice that she hardly ever eats, but that her face is turned to the window, and her eyes fixed on the sky, while rays of light seem to play around her, and her countenance grows dazzling from the celestial brightness which overspreads it. Longer and longer became her orisons; often in visiting a church she falls into an ecstasy, which lasts till night. The sublimity of her vision, the glimpses of heaven which she enjoys, the sight of angels, and of the Lord of angels, is occasionally exchanged for the terrific apparitions, the renewed assaults of Satan, who attack her at times with redoubled violence, now that her ultimate triumph is at hand, and the crown about to descend on a brow which already shines with the mystic radiance of sanctity. The old frescoes of the original chapel of Tor di Specchi represent some of these mysterious struggles between Francesca and the Evil One; and her cell bears the impress of that strange violence which Satan is permitted to exercise at certain moments, and which is the type of the warfare which is ever waged between him and God's Church. He can shake it at times by the storms he raises; but vain are his attempts to overthrow it. The mark of Satan's fury is stamped on the roof of Franceses's lowly cell; but the relics of the canonised Saint now fill the chamber which, in his impotent rage, the tempter once sought to destroy. But this life of wonders, of trials, and of miracles, was drawing to a close. She who had been the holiest of maidens, of wives, and of widows, had all but finished her course, and many were the intimations she received of her approaching end.

On one of these occasions she selected one of the chapels in Santa Maria Nuova as a place of sepulture for the Oblates, and obtained from the Olivetan Monks that it should be reserved for that purpose. She often spoke of her death to the sisters, and told Rita, one of the companions of her youth, that she would succeed her in the government of the congregation. Don Ippolito, one of her coadjutors in the foundation of the order, had often implored two favours of her, that she would look upon him as her spiritual son, and that she would summon him to her death-bed. She assured him that the prayers of such a worthless sinner as herself were not deserving of a thought; but, moved by his importunities, she promised in the end to comply with his request. Accordingly, towards the end of the year 1439, when he was in Sienna on business, he received a letter from Francesca, in which she reminded him of his desire to be present at her last moments, and in consequence exhorted him to conclude his affairs, and return to Rome as soon as possible, which he accordingly did. On Christmas-day and on the Feast of St. Stephen she had visions of the Blessed Virgin and of the infant Jesus, which she communicated to Don Ippolito in the church of Santa Maria Nuova, where she had gone on her way back from San Lorenzo without the Walls and St. John of Lateran, which she had successively visited. The religious said to her with emotion: "Mother, you will now grant me the favour I have so often asked of you."

"Yes," replied the Saint, who had been all day in a kind of ecstasy, though she moved from one place to another; "yes; I look upon you now as my father, as my brother, and as my son." And so saying she left him, and returned to Tor di Specchi, still absorbed in contemplation.