The Interdependence of Literature

by Georgina Pell Curtis

After the fall of the Western Empire these laws had little force until the twelfth century, when Irnerius, a German lawyer, who had lived in Constantinople, opened a school at Bologna, and thus brought about a revival in the West of Roman civil law. Students came to this school from all parts of Europe, and through them Roman jurisprudence was carried into, and took root in foreign countries. By common consent the invention of satire is attributed to the Romans. The originator of the name was Ennius; but the true exponent of Roman satire was Lucilius, who lived 148-102 B.C. His writings mark a distinct era in Roman literature and filled no less than thirty volumes, some fragments of which remain. After his death there was a decline in satire until fifty years later, when Horace and Juvenal gave it a new impetus, although their style was different from that of Lucilius. Doctor Johnson was such an admirer of the two finest of Juvenal's satires that he took pains to imitate them.

Boethius, the last of the Roman philosophers, left a work "on the Consolations of Philosophy," which is known in all modern languages. A translation was made into Anglo-Saxon by King Alfred in 900 A.D. Virgil (70-19 B.C.) has taken Homer as his model in his great national poem of the Aeneid. In many passages it is an imitation of the Iliad and the Odyssey. In his didactic poems, known as the Bucolics, Virgil has made use of Theocritus, while in the Georgics he has chosen Hesiod as his model. The later didactic poets of all ages have imitated Virgil, particularly in England, where Thomson's Seasons is a thoroughly Virgilian poem. It is easy to see in Virgil where borrowed methods end and native strength begins; for, in spite of being close imitators of the Greek, there is a character peculiar to the writers of Rome by means of which they have acquired an appearance of dignity and worthiness all their own.

HEROIC POETRY.

The traditions of all nations go back to an age of heroes. Nature, also, has had her time of stupendous greatness, a period of great revolutions in nature, of which we can see traces to this day; and of huge animals, whose bones are still being dug up. The history of civilization also has its period of great achievements, and poetry has had its time of the wonderful and gigantic. In numerous heroic poems of different nations we can trace the unity of all heroic personages, as in the Iliad and the Odyssey of Greece, the Sagas of the North in the Nibelungen-lied, and the Ramayon of the Orient. Freedom, greatness and heroism are embodied in these poems, and many of them breathe a martial spirit.

We find the same character, however touched by local color, in all these beautiful traditions of whatever nation or clime; at the zenith of success, in the spring-time of youth and hope, on the very eve of joy unutterable, there often seizes on the soul of man an overwhelming sense of the hollowness and fleetingness of life. It is this touch of the spiritual which raises these old heroic poems to such sublime beauty and power. Poetry of this kind implies a nation, one which is still, or has been, great; one which has a past, a legendary history, vivid recollections, and an original and poetical manner of thought, as well as a clearly defined mythology.

Poetry of this order—lyric as well as epic—is much more the child of nature than of art. These great mythological poems for hundreds of years were never written; but were committed to memory, sung by the bards, and handed down from one generation to another until in time they were merged, after the Christian era, into the historical heroic poems. These in turn were the origin of the chivalrous poetry which is peculiar to Christian Europe, and has produced such remarkable effect on the national spirit of the noblest inhabitants of the world. Nor has this oral poetry entirely died out. In the present day Mr. Stephen Gwynne has astonished the world by telling of how he heard aged peasants in Kerry reciting the classics of Irish-Gaelic literature, legendary poems and histories that had descended from father to son by oral tradition; and the same phenomena was found by Mr. Alexander Carmichael among the Gaelic peasants in the Scottish Highlands and surrounding islands. It has been said that heroic poetry is of the people, and that dramatic poetry is the production of city and society; and cannot exist unless it has a great metropolis to be the central point of its development, and it is only by the study of the literature of all nations that we see how essentially these heroic poems were the foundation of all that followed them in later ages.

SCANDINAVIAN.

The Scandinavian Nation held, during the Middle Ages, the first and strongest influence over the poetry and thought of Western Europe. The oldest and purest remains of the poets of German Nations are contained in the Scandinavian Edda. Its mythology is founded on Polytheism; but through it, as through the religion of all nations of the world, there is a faint gleam of the one Supreme God, of infinite power, knowledge and wisdom, whose greatness and justice could not be represented in the form of ordinary man. Such was the God of the Pagan Germans, and such was the earliest belief of mankind.