‘In the morning it is green and groweth up; but in the evening it is cut down, dried up and withered. For when thou art angry all our days are gone; we bring our years to an end as it were a tale that is told. The days of our years are three score years and ten.’
And Sheila, a tiny girl again, was having happy romps with Helena in a garden full of flowers and sunshine. Helena was clapping her hands and laughing; Helena was lifting her, shoulder-high, to kiss a very tall rose that was really a princess imprisoned by black magic.... And then she was going to Helena for her music lesson, and Helena pretended she was just an ordinary pupil (for that was part of the game) named Linda Smith. ‘And what are you going to play this afternoon, Linda?’...
‘The last enemy that shall be destroyed is death.’
The man was still there, the long-faced cadaverous man droning out his words. And now they were out again in the scorching sun, standing, the men bare-headed, round an open grave. She heard the women sobbing; she saw Uncle Peter with bent head, a great red boil peeping over his collar from the pink folds of neck. And now the coffin was being lowered. Something seemed to clutch her by the throat; but the tears would not come.
‘For as much as it hath pleased Almighty God of His great mercy....’
‘Come along, dear,’ said Aunt Hester, taking her arm. And Sheila, waking as from an evil dream, saw compassion looking out of the eyes of Uncle Peter. She was the centre of this tragedy. For an instant she luxuriated in the emotion of her position; enjoyed the accession of self-importance; rolled mourning like syrup on her tongue. She caught herself in the act; and her heart turned sour and said to her, ‘How hateful you are!’
2
Helena’s death is of signal importance in the history of Sheila because it was the occasion of her first serious quarrel with God. And though, as the years went on, she did in a measure make it up with Him, the reconciliation was never complete. She never ceased, from that day, to relish Mr. Hardy’s gestures of contempt for the President of the Immortals. The name of God, none the less, resumed something of its old majesty. She depersonalized Him, disembodied Him, transmuted Him from solid substance into a kind of immanent gas, a presence that disturbed her with the sense of elevated thoughts. She dabbled in the literature of popular mysticism, deriving comfort from its comfortable abstract phrases, its Cosmic Urges, its Universal Self. She read a text-book on Hegel; and the Hegelian paradox, ‘Being and not-being are identical,’ she rolled on her tongue until it assumed the flavour of truism. While she was on the crest of this enthusiasm Kay Wilton came, to renew the promise of a transcendental happiness.
But let us turn the pages more quickly until we come upon a Sheila of nineteen years, with the Kay adventure past but still fresh in her mind. With her school-friend Hypatia Fairfield she sat in a coign of the cliff at Selborne and gazed musingly at sea and sky. Sheila was too busy with her dream to be very interested in Hypatia’s talk about her clever brother who had just gone to Cambridge: his profound knowledge of history, his intellectual honesty, and his sarcasm poured so liberally on a certain Paley whose Evidences of Christianity he had been forced to study for the Little Go. Slightly bored by the recital of this brother’s deeds and sayings, Sheila began a little to scorn her friend’s sisterly partiality. Even the severe, the rational, the proudly unconventional Hypatia was not immune from that human weakness.
‘Have you ever liked anybody very much, Hypatia?’