The agricultural and forest products of British West Africa

by Gerald C. Dudgeon

INTRODUCTORY REMARKS. Geographical Position.—The Gold Coast Colony, with the dependencies of Ashanti and the Northern Territories, forms a nearly oblong tract of country, bounded on the north by the 11th parallel of north latitude and the French Sudan, on the south by the Gulf of Guinea, on the east by Togoland, and on the west by the Ivory Coast (French). The course of the Black Volta forms the natural boundary on the north-west, and that of the Daka, continued as the main Volta river, a large extent of the eastern, which, however, is in course of realignment.

Area and Population.—The area of the whole country is estimated at about 82,000 sq. miles, and the population at upwards of 1,500,000.

Divisions.—The Colony proper forms the most southern of the three divisions of which the country is composed, and is bounded on the north by an irregular line dividing it from Ashanti. This line commences upon the western frontier at a point about 6° 40′ N. and 3° 7′ W., and runs to a point on the Ofin river about 6° 30′ N. and 2° W., continuing southward along the course of the Ofin to its junction with the Pra river, whence it follows the last-named river in a north-easterly direction to near Abetifi, and continues in an irregular line to the Volta, meeting it below the junction of the Assuokoko stream. Ashanti is separated from the Northern Territories by an irregular boundary-line from east to west, on the south side of the Black and main Volta rivers. It is almost entirely forested up to the boundaries of the largest towns. A view of Kumassi, the capital, is given, showing the proximity of the forest ([Fig. 14]).

From a climatic as well as an agricultural standpoint the country is more conveniently divided into two parts by a line which sharply defines the limits of the region of dense forest from that of the grass lands with few trees, which is characteristic of the country to the north. This line is probably the northern limit of the tract of country subject to a prolonged rainy season, and owing to the density of the forest south of it seems to have constituted the extreme distance to which the Mohammedan conquerors from the north were able to penetrate, when attempting to subdue and convert the pagan tribes to their south. The improved methods of agriculture found among the tribes inhabiting the ultra-forest country of the Northern Territories may be attributable to the teaching of these conquering people. On account of the marked differences in the conditions and the agricultural development of the forest and ultra-forest regions, it appears to be more convenient to refer to the products from the Northern Territories in a separate part, and this course has been followed here.

PART I.—GOLD COAST AND ASHANTI

Origin of Tribes.—Tradition among the natives maintains that the two great tribes of Fanti and Ashanti were originally from the same stock, and it is probable that this was also the case with regard to the people of Tufel, Denkera, Assin and Aquapim, who are said to speak a dialect of the same language as that of the Fantis and Ashantis. Completely different languages are, however, spoken by the Appolonias, Ahantas, Agoonahs, Accras, and Adampes living near the coast, and these are supposed to represent the remains of an earlier race.

The native belief is that the whole people were originally composed of twelve families or tribes, and that each was called by a separate name in some way indicating the occupation. According to Bowdich, those calling themselves after animals of the forest probably represented the families employing their time in hunting, and those bearing such names as cornstalk (Abrotoo) and plantain (Abbradi) applied themselves to agriculture. The name Agoonah, implying “oil-palm locality,” seems to have been applied to all those who were traders. Individuals are still said to assume these distinctive names without regard to their usual tribal affinities.

The probable reason for the backward condition of agriculture in the forest region is that a food supply was procurable from the forest itself, and the continual intertribal warfare, in which the people seemed to have been engaged, was opposed to the cultivation of crops, which might become an incentive to a covetous attack. More recently, since these conditions have become altered, through the pacification of the country, some of the tribes, who were the first to become settled, have adopted a form of cultivation which, although wasteful, seems to be common among the forest people of West Africa. By means of imperfect clearing of the ground before cultivation, and superficial turning up of the soil, small crops of grain (maize) and roots (yams and cassava) are raised, and the land is usually left to revert to a state of weeds and “bush” after two or three years’ use. This resembles the “Chena” system in Ceylon. The tribes who have developed a better and more economical form of working are those in whose districts the advent of cocoa planters has so raised the value of land that they are compelled to utilise the same plot more frequently for their annual crops. As an indication of this, the best cultivated fields are those of the Krobos, Akims, Krepes, and Kwahus, while the least advanced tribes are the Ashantis.

Owing to the remunerative return from cocoa cultivation in parts of the country, this commodity has attained the first place among exported agricultural and forest products. In recent years, moreover, development has been so rapid that the country is now the largest producer of cocoa in the world. Among exports, rubber, palm oil, palm kernels and timber follow it in order of importance.

COCOA.—As a preliminary to an account of the cocoa industry in the Gold Coast, it may be considered useful to refer briefly to the botanical position of the tree which produces cocoa, as well as to the varieties which are cultivated. A comparison of the methods employed in the Gold Coast with those adopted elsewhere seems also necessary.