RUBBER TREE (FICUS VOGELII) AT BATHURST.
Fig. 3, [p. 9.]
Chief Crops.—The country is rather sparsely populated, but, on the whole, the people are fair cultivators and prepare their lands in a careful manner. Practically the only crop grown for export is the groundnut, monkey-nut, or earth-pea (Arachis hypogæa), which forms by far the most important article of cultivation. Alternating this with the staple food-crops of the country, namely, guinea-corn, maize, millet, and cassava, a fairly useful form of rotation is obtained.
Implements.—Cultivation among the Mandingoes and Joloffs is performed by means of a large wooden-bladed, iron-shod hoe, with which the loose earth ridges are thrown up. A small iron hoe is used for keeping down weeds and clearing. In the Jolah country a handplough is employed, consisting of a flat blade attached to a pole, and pushed in front of the operator, so as to throw up a shallow ridge. This is shown in the picture which represents a native with the implement at Bullelai ([Fig. 1]).
Ploughing.—Cattle are plentiful, even to the extent of there being an insufficiency of fodder for them in the dry season in some localities. They are chiefly kept for the purpose of displaying the wealth of their owners, and are not employed for any kind of farm work. Notwithstanding the shortage of manual labour and the successful demonstrations made by the Government, through the agency of the Roman Catholic Fathers at the Abuko Agricultural School, to prove the value of substituting animal draught for manual labour in tilling the land, the prejudice on the part of the natives against the use of their cattle for ploughing or cartage has not been overcome. A photograph is given showing a native with a Canary Island plough drawn by locally-trained bullocks ([Fig. 2]). Owing to the failure attending the efforts to introduce ploughing and cattle breeding at Abuko, where, for the latter purpose, some Ayrshire bulls were provided, the Govermnent withdrew the provisional subsidy in 1911.
Land Tenure.—Land ownership is hereditary and descends from father to son among the Mandingoes and Joloffs. No fees are paid or presents given to chiefs when a transfer is made. Europeans can rent land from Government in cases where it is not held or claimed by a native. Grants are apparently issued for various periods, but freehold rights are not given.
The rules regarding the itinerant, so-called “strange farmers,” who annually visit the country to plant groundnuts, vary to some extent in different parts of the Protectorate. Where hereditary ruling chiefs exist, a tax of 4s. per head is paid to them. In other places, half of this tax goes to Government, one-quarter to the chief, and one-quarter to the farmer’s landlord. The landowner generally gives the groundnut seed and food as well as a piece of land to be cultivated. In payment for the seed and food, it is a rule to give one-tenth of the crop. During the time the strange farmer is in occupation he is expected to give one or two days’ work each week on the landowner’s own farm.
Labour.—There is no fixed rate paid by the Government for labour. All the work on a farm is done by the owner and his own boys, but occasionally others come in to assist from the neighbouring farms, but no payment is made—only a present of kolas being usually given.
Agricultural Schools.—An agricultural school, previously referred to, was started at Abuko, near Lammin, under the Roman Catholic Fathers there, and a subsidy was granted by the Government especially for the purpose of educating the sons of large cultivators and chiefs in the use of ploughs and other labour-saving implements. A stipulation was made that the work should be inspected by a Government officer from time to time.
In spite of this a fear was expressed at the outset that the attendance at these schools would be disappointing, in view of the fact that Mohammedan chiefs would be restrained by their mallams from sending their children where there might be a risk of their religious conversion. Although it had been specially laid down that no religious teaching would be insisted upon, the fear proved justified and the school never became a success, the attendance being only of a few aliens. Since the closing of this school no renewal of agricultural instruction seems to have been made.