At least (perhaps I should speak for one) I know I am not.

Being a saint of late is getting to be a kind of homely, modest, informal, almost menial everyday thing. It makes one more hopeful about religion. Perhaps people who once get the habit, and who are being good all the week, can even be good on Sunday.

There are many ways of resting or leaning back upon one's instincts and getting over to one's religion or perspective about the world. Mount Tom (which is in my front yard, in Massachusetts) helps sometimes—with a single look.

When I go down to New York, I look at the Metropolitan Tower, the Pennsylvania Station, the McAdoo Tunnels, and at Non.

If I wanted to make anybody religious, I would try to get him to work in Non's office, or work with anybody who ever worked with him, or who ever saw him; or I would have him live in a house built by him, or pay a bill made out by him.

It has seemed to me that his succeeding and making himself succeed in this way is a great spiritual adventure, a pure religion, a difficult, fresh, and stupendous religion.

Now these many days have I watched him going up and down through all the empty reputations, the unmeaning noises of the world, living his life like some low, old-fashioned, modest Hymn Tune he keeps whistling—and I have seen him in fear, and in danger, and in gladness being shrewder and shrewder for God, now grimly, now radiantly, hour by hour, day by day getting rich with the Holy Ghost!


CHAPTER III

IS IT WRONG FOR GOOD PEOPLE TO BE INTERESTING?