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XIV

SWEARING OFF FROM ONESELF IN TIME

Before the new profession of being a lawyer backwards is established, and before very many offices have really been opened up where one can go in and have one's mind changed ten dollars' worth instead of having it poured, soothed and petted, a good many of us are going to find it necessary to practice on ourselves and in a humble way as amateurs, do any little odd jobs we can on ourselves at home.

We nearly all of us have it in us—we the hundred million people—to be like Henry Cabot Lodge, on a less national scale, any minute.

I say over to myself breathlessly between these very words while I write them down about Henry Cabot Lodge, that beautiful thought John Bunyan had, "Except for the grace of God" a wife, five friends and a sense of humor, there goes Gerald Stanley Lee!

I have made myself say this over practically every day while writing this article (I have had to write it), and when I was in the same town Henry Cabot Lodge is, last week, saw him snooping around the Senate, so pure and high and from the Back Bay, so serene in his courtly chivalrous dream about himself, I got taken up every time—I do not deny it—on the same monotonous big beautiful wave of feeling superior followed by the same monotonous sweeping, sinking undertow of humbleness, and then I would stand there (He is my own Senator) with his pass for The Senate in my pocket ... I would stand and watch him,—watch him walking through the lordly corridors quoting over to myself that same beautiful thought John Bunyan had about the murderer, "Except for the grace of God there goes etc., etc." Everybody fill in for himself!

The essential fact in any fundamental workable truth about human nature is that all the people who have any are very much alike. The best we can do about it—most of us—is to recognize the fact that in spite of the thought of the people it mixes us up with, the best of us probably are going to be fooled about ourselves, and that the only practical working difference between us in the end is that some of us have caught ourselves in the act more often than others, have wrought out a livelier, more desperate self-consciousness, and have made rather elaborate and regular arrangements, perhaps,—when something in us starts us up into being Lodges,—for catching up to ourselves and for swearing off from ourselves in time.

Here is Charles Evans Hughes for instance, who from the day he was born hates a Socialist from afar off,—a man who never had in his younger days perhaps, like some of us, a streak of being one, and yet the first thing Charles Evans Hughes does before anybody can say Jack Robinson, the very first minute he reads in his paper that the New York Assembly has refused to give their seats to five Socialist members because they are Socialists, is to be a lawyer backwards to himself, with a big national jerk draw his national self together, and before the country is half waked up at breakfast the next morning, we have the spectacle of an act of sympathy and protest on behalf of American Socialists from the last man most people would think it of, an open letter insisting that the narrow partisans of the Assembly itching with superiority, sweating with propriety, sitting in a kind of ooze of patriotism in their great Chamber in Albany, should take the Socialist members they had waved out of the room simply for belonging to the Socialist party, and conduct them back to their seats as the accredited representatives (until proved individually unfit) of citizens of the United States and let them sit there as a national exhibit of the way in which a great and free people, who are believing in themselves every day, can believe in themselves enough to listen to anybody, to make regular arrangements in Albany and everywhere as a matter of course for listening to people with whom they do not agree, without fear and without frothing at the mouth.

Mr. Hughes is as anxious to do anything he can during one lifetime to discourage Socialism as Henry Cabot Lodge is to discourage Woodrow Wilson, but the reason that the American people have been glad to have Charles Evans Hughes as Justice of the Supreme Court, the reason that they came within three inches of making him President of the United States is that in an eminent degree he is a man who has made elaborate, conclusive and habitual arrangements with his own mind for not being deceived by Charles Evans Hughes, for being a lawyer backwards, for fighting himself, for stepping up out of being a mere lawyer and sitting sternly on the Bench of the Supreme Court, against himself.