Thou shalt remain, in midst of other woe

Than ours, a friend to man, to whom thou sayest,

“Beauty is truth, truth beauty”—that is all

Ye know on earth, and all ye need to know—

he makes various corrections, offering as a substitute-conclusion to the poet’s song the following outburst:

Preaching this wisdom with thy cheerful mien:

Possessing beauty thou possessest all;

Pause at that goal, nor farther push thy quest.

It would not be just to the present state of academic instruction in literature to illustrate it by such an extreme instance as this of the damage the educated mind—debauched with analysis—is capable of doing to the reading habit. It is probable that a large proportion of the teachers of literature in the United States, both out of their sense of John Keats and out of respect to themselves, would have publicly resented this astonishing exhibit of the extreme literary-academic mind in a prominent journal, had they not suspected that its editor, having discovered a literary-academic mind that could take itself as seriously as this, had deliberately brought it out as a spectacle. It could do no harm to Keats, certainly, or to any one else, and would afford an infinite deal of amusement—the journal argued—to let a mind like this clatter down a column to oblivion. So it did. It was taken by all concerned, teachers, critics, and observers alike, as one of the more interesting literary events of the season.

Unfortunately, however, entertainments of this kind have a very serious side to them. It is one thing to smile at an individual when one knows that standing where he does he stands by himself, and another to smile at an individual when one knows that he is not standing by himself, that he is a type, that there must be a great many others like him or he would not be standing where he does at all. When a human being is seen taking his stand over his own soul in public print, summing up its emptiness there, and gloating over it, we are in the presence of a disheartening fact. It can be covered up, however, and in what, on the whole, is such a fine, true-ringing, hearty old world as this, it need not be made much of; but when we find that a mind like this has been placed at the head of a Department of Poetry in a great, representative American university, the last thing that should be done with it is to cover it up. The more people know where the analytical mind is to-day—where it is getting to be—and the more they think what its being there means, the better. The signs of the times, the destiny of education, and the fate of literature are all involved in a fact like this. The mere possibility of having the analysing-grinding mind engaged in teaching a spontaneous art in a great educational institution would be of great significance. The fact that it is actually there and that no particular comment is excited by its being there, is significant. It betrays not only what the general, national, academic attitude toward literature is, but that that attitude has become habitual, that it is taken for granted.