If we look about in this present day for a suitable and worthy expectancy to make an age out of, or even a poem out of, where shall we look for it? In the literary definition? the historical argument? the minor poet?

The poet of the new movement shall not be discovered talking with the doctors, or defining art in the schools, nor shall he be seen at first by peerers in books. The passer-by shall see him, perhaps, through the door of a foundry at night, a lurid figure there, bent with labor, and humbled with labor, but with the fire from the heart of the earth playing upon his face. His hands—innocent of the ink of poets, of the mere outsides of things—shall be beautiful with the grasp of the thing called life—with the grim, silent, patient creating of life. He shall be seen living with retorts around him, loomed over by machines—shadowed by weariness—to the men about him half comrade, half monk—going in and out among them silently, with some secret glory in his heart.

If literary men—so called—knew the men who live with machines, who are putting their lives into them—inventors, engineers and brakemen—as well as they know Shakespeare and Milton and the Club, there would be no difficulty about finding a great meaning—i. e., a great hope or great poetry—in machinery. The real problem that stands in the way of poetry in machinery is not literary, nor æsthetic. It is sociological. It is in getting people to notice that an engineer is a gentleman and a poet.

V

GENTLEMEN

The truest definition of a gentleman is that he is a man who loves his work. This is also the truest definition of a poet. The man who loves his work is a poet because he expresses delight in that work. He is a gentleman because his delight in that work makes him his own employer. No matter how many men are over him, or how many men pay him, or fail to pay him, he stands under the wide heaven the one man who is master of the earth. He is the one infallibly overpaid man on it. The man who loves his work has the single thing the world affords that can make a man free, that can make him his own employer, that admits him to the ranks of gentlemen, that pays him, or is rich enough to pay him, what a gentleman’s work is worth.

The poets of the world are the men who pour their passions into it, the men who make the world over with their passions. Everything that these men touch, as with some strange and immortal joy from out of them, has the thrill of beauty in it, and exultation and wonder. They cannot have it otherwise even if they would. A true man is the autobiography of some great delight mastering his heart for him, possessing his brain, making his hands beautiful.

Looking at the matter in this way, in proportion to the number employed there are more gentlemen running locomotives to-day than there are teaching in colleges. In proportion as we are more creative in creating machines at present than we are in creating anything else there are more poets in the mechanical arts than there are in the fine arts; and while many of the men who are engaged in the machine-shops can hardly be said to be gentlemen (that is, they would rather be preachers or lawyers), these can be more than offset by the much larger proportion of men in the fine arts, who, if they were gentlemen in the truest sense, would turn mechanics at once; that is, they would do the thing they were born to do, and they would respect that thing, and make every one else respect it.

While the definition of a poet and a gentleman—that he is a man who loves his work—might appear to make a new division of society, it is a division that already exists in the actual life of the world, and constitutes the only literal aristocracy the world has ever had.

It may be set down as a fundamental principle that, no matter how prosaic a man may be, or how proud he is of having been born upon this planet with poetry all left out of him, it is the very essence of the most hard and practical man that, as regards the one uppermost thing in his life, the thing that reveals the power in him, he is a poet in spite of himself, and whether he knows it or not.