And the more electricity grows the more like the man it grows, the more spirit-like it is. The telegraph wire around the globe is melted into the wireless telegraph. The words of his spirit break away from the dust. They envelop the earth like ether, and Human Speech, at last, unconquerable, immeasurable, subtle as the light of stars,—fights its way to God.

The man no longer gropes in the dull helpless ground or through the froth of heaven for the spirit. Having drawn to him the X-ray, which makes spirit out of dust, and the wireless telegraph, which makes earth out of air, he delves into the deepest sea as a cloud. He strides heaven. He has touched the hem of the garment at last of Electricity—the archangel of matter.

IV

ON MAKING PEOPLE PROUD OF THE WORLD

Religion consists in being proud of the Creator. Poetry is largely the same feeling—a kind of personal joy one takes in the way the world is made and is being made every morning. The true lover of nature is touched with a kind of cosmic family pride every time he looks up from his work—sees the night and morning, still and splendid, hanging over him. Probably if there were another universe than this one, to go and visit in, or if there were an extra Creator we could go to—some of us—and boast about the one we have, it would afford infinite relief among many classes of people—especially poets.

The most common sign that poetry, real poetry, exists in the modern human heart is the pride that people are taking in the world. The typical modern man, whatever may be said or not said of his religion, of his attitude toward the maker of the world, has regular and almost daily habits of being proud of the world.

In the twentieth century the best way for a man to worship God is going to be to realize his own nature, to recognize what he is for, and be a god, too. We believe to-day that the best recognition of God consists in recognizing the fact that he is not a mere God who does divine things himself, but a God who can make others do them.

Looked at from the point of view of a mere God who does divine things himself, an earthquake, for instance, may be called a rather feeble affair, a slight jar to a ball going —— miles an hour—a Creator could do little less, if He gave a bare thought to it—but when I waked a few mornings ago and felt myself swinging in my own house as if it were a hammock, and was told that some men down in Hazardville, Connecticut, had managed to shake the planet like that, with some gunpowder they had made, I felt a new respect for Messrs. —— and Co. I was proud of man, my brother. Does he not shake loose the Force of Gravity—make the very hand of God to tremble? To his thoughts the very hills, with their hearts of stone, make soft responses—when he thinks them.

The Corliss engine of Machinery Hall in ’76, under its sky of iron and glass, is remembered by many people the day they saw it first as one of the great experiences of life. Like some vast, Titanic spirit, soul of a thousand, thousand wheels, it stood to some of us, in its mighty silence there, and wrought miracles. To one twelve-year-old boy, at least, the thought of the hour he spent with that engine first is a thought he sings and prays with to this day. His lips trembled before it. He sought to hide himself in its presence. Why had no one ever taught him anything before? As he looks back through his life there is one experience that stands out by itself in all those boyhood years—the choking in his throat—the strange grip upon him—upon his body and upon his soul—as of some awful unseen Hand reaching down Space to him, drawing him up to Its might. He was like a dazed child being held up before It—held up to an infinite fact, that he might look at it again and again.

The first conception of what the life of man was like, of what it might be like, came to at least one immortal soul not from lips that he loved, or from a face behind a pulpit, or a voice behind a desk, but from a machine. To this day that Corliss engine is the engine of dreams, the appeal to destiny, to the imagination and to the soul. It rebuilds the universe. It is the opportunity of beauty throughout life, the symbol of freedom, the freedom of men, and of the unity of nations, and of the worship of God. In silence—like the soft far running of the sky—it wrought upon him there; like some heroic human spirit, its finger on a thousand wheels, through miles of aisles, and crowds of gazers, it wrought. The beat and rhythm of it was as the beat and rhythm of the heart of man mastering matter, of the clay conquering God.