III

THE GRUDGE AGAINST THE INFINITE

The main thing the nineteenth century has done in literature has been the gradual sorting out of poets into two classes—those who like the infinite, who have a fellow-feeling for it, and those who have not. It seems reasonable to say that the poets who have habits of infinity, of space-conquering (like our vast machines), who seek the suggestive and immeasurable in the things they see about them—poets who like infinity, will be the poets to whom we will have to look to reveal to us the characteristic and real poetry of this modern world. The other poets, it is to be feared, are not even liking the modern world, to say nothing of singing in it. They do not feel at home in it. The classic-walled poet seems to feel exposed in our world. It is too savagely large, too various and unspeakable and unfinished. He looks at the sky of it—the vast, unkempt, unbounded sky of it, to which it sings and lifts itself—with a strange, cold, hidden dread down in his heart. To him it is a mere vast, dizzy, dreary, troubled formlessness. Its literature—its art with its infinite life in it, is a blur of vagueness. He complains because mobs of images are allowed in it. It is full of huddled associations. When Carlyle appeared, the Stucco-Greek mind grudgingly admitted that he was ‘effective.’ A man who could use words as other men used things, who could put a pen down on paper in such a way as to lift men out from the boundaries of their lives and make them live in other lives and in other ages, who could lend them his own soul, had to have something said about him; something very good and so it was said, but he was not an “artist.” From the same point of view and to the same people Browning was a mere great man (that is: a merely infinite man). He was a man who went about living and loving things, with a few blind words opening the eyes of the blind. It had to be admitted that Robert Browning could make men who had never looked at their brothers’ faces dwell for days in their souls, but he was not a poet. Richard Wagner, too, seer, lover, singer, standing in the turmoil of his violins conquering a new heaven for us, had great conceptions and was a musical genius without the slightest doubt, but he was not an “artist.” He never worked his conceptions out. His scores are gorged with mere suggestiveness. They are nothing if they are not played again and again. For twenty or thirty years Richard Wagner was outlawed because his music was infinitely unfinished (like the music of the spheres). People seemed to want him to write cosy, homelike music.

IV

SYMBOLISM IN MODERN ART

“So I drop downward from the wonderment

Of timelessness and space, in which were blent

The wind, the sunshine and the wanderings

Of all the planets—to the little things

That are my grass and flowers, and am content.”