If I am to give you the impressions of these last days, then I must tell you that, above all, I am very much disappointed. I did not wish to say that here, but after I had heard that the same thing had happened to others also, and among them to my court chaplain, for instance, I no longer wish to hide this from you. It may, indeed, be that the very unfavorable approach to the city of Jerusalem has contributed to this impression, but when one sees such conditions in the holy places and sees how things happen there it cuts one to the quick.
That the emanation of the love of the Creator took place here where we are now standing is a fact of extraordinary import, and yet how little does it correspond to what we have seen! I am, therefore, doubly pleased to have received my first elevating impression in the Holy Land at this service among you. The particular example of Jerusalem warns us insistently that we must suppress as far as possible the slight deviations in our sects, and that the Evangelical Church and the Evangelical creed must put forward a firmly united front here in the East. Otherwise we can accomplish nothing. We can only work through example, through the practice and proof that the gospel is a gospel of love in all quarters of the heavens and that it bears other fruits.
Only the life of Christians can make any impression upon the Mohammedans. No one can criticise them if they have little respect for the Christian name. Our churches divide against each other. Indeed, they must be restrained from quarrelling through the external power of arms. In the political world, under all possible pretexts we take away from them [the Mohammedans] one piece of territory after another, for which we have no justification, so that our influence has been much weakened and we have fallen to a very low level.
And now it is our turn! The German Empire and the German name have now won a consideration in the entire Ottoman Empire such as has never existed before. It is, therefore, for us to show what the Christian religion really is, that the practice of Christian love even toward the Mohammedan, not through dogmas and attempts at conversion but merely through example, is our plain duty. The Mohammedan is a very zealous believer, so that preaching alone will not suffice. But our culture, our institutions, the life which we live before them, the manner of our conduct toward them, and the proof that we are united among ourselves, these alone will have effect.
It is a kind of examination which we must pass for our Protestant faith and our creed. Through this we must give them proof of what Christianity is. In this way we may inspire in them an interest for our religion and for the Christian creed. See to it that this remains so!
[DEDICATION OF THE CHURCH OF OUR REDEEMER]
Jerusalem, October 31, 1898
The Church of Our Redeemer at Jerusalem was dedicated in the presence of the Emperor by the general superintendent and head court chaplain, Doctor Dryander, of Berlin. The church had been planned by King Frederick William IV. After the dedication there was a special church service, and after the prayer by the general superintendent the Emperor offered the following address:
God has been gracious enough to allow us to dedicate in this city, which is holy to all Christians, and in this place, which is consecrated by labors of true love, a house of worship which we have built to honor the Saviour of the world. Through the building and dedication of the Church of Our Redeemer there has now come to successful issue a plan which my blessed predecessors cherished for more than half a century and sought to carry out as the protectors of the work of love which was founded here in Evangelical interests.