[THE REASONS FOR JAPAN’S VICTORY]

March 9, 1905

It will have been noted that the Emperor usually addresses his recruits in very simple language. On the occasion of administering the oath to the naval recruits at Wilhelmshaven, he was concerned about explaining to them the reasons for the Japanese victory, for he had repeatedly told them that only a good Christian can be a good soldier.

The speech was reported through a letter of one of the recruits.

The Emperor spoke, among other things, of the heroic deeds of the Japanese and explained that they had sprung from the Japanese love of country and children, which had begotten a splendid manliness in the army and navy. He said that we must not conclude, however, from the Japanese victories—the victories of a heathen over a Christian people—that Buddha was superior to our Lord Christ. If Russia was beaten, it was due for the most part, according to his opinion, to the fact that Christianity in Russia was in a pretty bad way; and then, too, there were many Christian virtues among the Japanese. A good Christian is synonymous with a good soldier!

But Christianity is poorly off among the Germans also, and he—the Emperor—doubted whether we Germans in case of a war would have any special right to pray God for victory, to wrest it from Him in prayer as Jacob did in his struggle with the angel. The Japanese were the scourge of God just as once Attila and Napoleon were.

And so we must take care lest God should have to chastise us with such a scourge, etc. The Emperor spoke very earnestly but very impressively and simply, so that he could be understood by every one.

[THE SALT OF THE EARTH]

Bremen, March 22, 1905

The following address was delivered at the Rathaus in Bremen on the occasion of the dedication of the monument to Emperor Frederick III. The Emperor here presents his views on the mission of Germany in much the same spirit in which it is expounded in a number of his addresses of this time. He has become increasingly conscious of her “manifest destiny” in the decade which had passed after the celebrations of the twenty-fifth anniversary of the Franco-Prussian War. Germany had entered upon a period of great prosperity and had begun to possess the sense of latent power. The Emperor gives us here the purely historical reasons which have led him to refrain from pretensions to world-dominion. It is significant that his next address will be delivered at Morocco. The question naturally arises, what hopes or aspirations were in the minds of the audience before whom the Emperor made this gran rifiuto. It was in a time of insistent agitation by the Navy League and the Colonial party.