[CHAPTER XI]
The Pope and Peace
In the summer of 1917 I received at Krueznach a visit from the Papal Nuncio, Pacelli, who was accompanied by a chaplain. Pacelli is a distinguished, likable man, of high intelligence and excellent manners, the perfect pattern of an eminent prelate of the Catholic Church. He knows German well enough to understand it easily when he hears it, but not sufficiently to speak it with fluency.
Our conversation was conducted in French, but the Nuncio now and then employed German expressions of speech. The chaplain spoke German fluently and took part—even when not asked—in the conversation, whenever he feared that the Nuncio was becoming too much influenced by what I said.
Very soon the conversation turned on the possibility of peace mediation and the bringing about of peace, in which connection all sorts of projects and possibilities were touched upon, discussed, and dismissed.
Finally, I suggested that the Pope should make an effort, seeing that my peace offer of December 12, 1916, had been rejected in such an unprecedented manner. The Nuncio remarked that he thought such a step would be attended with great difficulties; that the Pope had already been rebuffed when he had made certain advances in this direction; that, aside from this, the Pope was absolutely in despair on account of the slaughter and wondered ceaselessly how he might help toward freeing the world and European culture from the scourge of war. Any suggestion as to this, he added, would be most valuable to the Vatican.
I stated that the Pope, as the highest in rank among all the priests of the Roman Catholic Christians and Church, should, first of all, seek to issue instructions to his priests in all countries to banish hate, once for all, from their minds, since hate was the greatest obstacle in the path of the peace idea; that it was, unfortunately, true that the clergy in the Entente countries were, to a positively frightful extent, the standard-bearers and instigators of hate and fighting.
I called attention to the numerous reports from soldiers at the beginning of the war concerning abbés and parish priests captured with arms in their hands; to the machinations of Cardinal Mercier and the Belgian clergy, members of which often worked as spies; to the sermon of the Protestant Bishop of London, who, from the pulpit, glorified the "Baralong" murderers; and to other similar cases. I added that it would be, therefore, a great achievement if the Pope should succeed in having the Roman Catholic clergy in all the countries at war condemn hatred and recommend peace, as was already being done by the German clergy, be it from the pulpit or by means of pastoral letters.
URGES PAPAL INTERCESSION
Pacelli found this idea excellent and worthy of attention, but he remarked that it would be difficult to enlist the efforts of the various prelates in its support. I replied that, in view of the severe discipline of the hierarchy of the Roman Catholic Church, I could not imagine that, if the Pope should solemnly call upon the prelates of the Church to preach reconciliation and consideration for the foe, those of any country whatsoever should refuse obedience; that the prelates, on account of their eminent rank, were above all parties, and, since reconciliation and love of our neighbor were fundamental principles of the Christian religion, they were absolutely in duty bound to work toward making people observe these principles.
Pacelli agreed to this and promised to give the idea his earnest attention and report upon it to the Vatican. In the further course of the conversation, the Nuncio asked what form—beyond the purely ecclesiastical step suggested by me—the bringing about of peace possibilities through the intervention of the Pope might take. I pointed out that Italy and Austria were two Roman Catholic states, upon which the Pope could bring influence to bear easily and effectively; that one of these lands was his native country and place of residence, in which he was greatly revered by the people and exerted direct influence upon his fellow countrymen; that Austria was ruled by a sovereign who actually bore the title "apostolic"; who, with all his family, had direct relations with the Vatican and was among the most faithful adherents of the Catholic Church; that I was, therefore, of the opinion that it would not be difficult for the Pope to try at least to make a beginning with these two countries and cause them to talk peace.