The Wagnerian Romances

by Gertrude Hall Brownell

By the end of the second verse, the teasing shoe-maker has tapped so much that the soles are solid with the vamps. He swings the finished shoes triumphantly before his customer, announcing that he has thought of an appropriate verse to write on the soles, and it is: "A good song must keep time!" But Beckmesser does not stop for him. Beckmesser disdainfully goes on, as if he and the lady were alone in the world, and he sang thus loud to overpower some such thing as the sea-surf. In his engrossment he fails to take account of various ominous signs. He does not see David appear at his chamber-window. In spite of Eva's clothes which she is wearing, the boy recognises Magdalene at the casement across the way. His jealousy is quick to suppose her cold treatment of himself due to an inclination toward this new admirer. The neighbours, too, begin to lean out of their windows and ask the reason of this abominable caterwauling. A crowd collects in the street, of persons trying to find out what is the matter. The apprentices come flocking, mischievous instigators to mischief, and the journeymen, little better than they. Soon, there is difference and quarreling among those arriving to inquire the cause of the disturbance. Neighbours pour into the street, men and women in night-attire; finally, the heavy burghers arrive, the masters themselves, noisy, almost disorderly, in their attempts to restore order. Beckmesser, singing at the top of his lungs, does not wake to consciousness of his surroundings until a cudgel falls across his back, wielded by David. He flees—but is at every few steps overtaken again and beaten. The two figures, in flight and pursuit, waving lute and brandishing cudgel, disappear and reappear at intervals among the swaying crowd. In vain Magdalene from above screams to David to let the gentleman go. Pogner's hand draws her away from the window; in the dim light he mistakes her for Eva. Sachs, when the confusion is well under way, draws in his work-bench and closes his door ... again all but a crack, through which he can watch the two figures wrapped in a single cloak beneath the linden-tree. When the disorder is at its height, Walther clasps the girl with his left arm, with his right bares his sword, and attempts a rush through the crowd, toward the gates and horses of freedom. Quick as thought, Sachs has cleared his way to the couple; he grasps Walther by the arm. Pogner at the same moment appears at his door, calling for Lene. Sachs pushes toward him Eva, half-fainting, bereft by panic of all power to withstand the impulsion. Pogner receives her in his arms and draws her within doors, not suspecting but that she is the faithful nurse whose garments she wears. With deft foot Sachs propels David before him into the house; then, forcibly drawing Walther with him across the threshold, fastens the door,—his object happily accomplished.

The street-battle is still raging. But at this point women pour water from the windows on the heads of the combatants, as they would on fighting dogs. Simultaneously, the horn of the night-watchman is heard. In the space of a yawn the scene is deserted; all down the street are fast-closed windows and doors; Beckmesser hobbles off rubbing his back. The old night-watchman, reaching the spot, rubs his eyes, clearly wondering if he have dreamed that he heard alarming sounds from that quarter. After looking all around, he droningly calls the hour of eleven, enjoins the people to be on guard against phantoms and spooks, that no evil spirit may work harm to their souls, and so let God the Lord be praised! The full moon rising above the housetops suddenly floods the quiet lane. The watchman slowly goes down it. As he vanishes around the corner, the curtain falls.

III

The interior of Sachs's workshop. The poet sits in an ample armchair, near the window, bathed in the morning sunshine, absorbed in a great book. The magnanimity of his mood, the beautiful deep calm following upon certain resolutions and sacrifices, the gently exalted melancholy of his meditations—half remembrance, and dreamy as if violet shades of evening softened them,—the composer has given us to apprehend all in the introduction to the third act.

So rapt is Sachs in the perusal of his great volume, or, as may be suspected, in images which float between the page and his eyes, that he does not see David enter carrying a basket of Lene's bestowal filled with flowers and ribbons for the adornment of his person on this festival day, as well as with cake and sausage. The apprentice, when Sachs does not speak, or, spoken to, answer, or make sign when he informs him that Beckmesser's shoes have been duly delivered, believes him to be angry, and goes into a long apology for his misconduct on the night before, brightening finally with the relation of his making-up this morning with Lene, who has satisfactorily explained all. Sachs reads on, as little disturbed as by the buzzing of a fly on the pane. Only when he has finished, and closed his book,—the unexpected clap of the covers so startles David that he stumbles to his knees—Sachs looks around him, as if coming back from a dream. His eye is caught by the bright flowers and ribbons brought in by David. Their effect of young gayety touches some chord in him more than usually sensitive at this moment. "Flowers and ribbons I see over there," he muses audibly; "Sweet and youthful they look! How come they in my house?" David is relieved to find him in this gentle mood, yet puzzled at the remoteness and abstraction from which the master is but slowly drawn. He has occasion for a moment to wonder even whether the master have perchance become hard of hearing....

Fully returned at length to a sense of the common surrounding world, Sachs asks David for his day's lesson, and the apprentice briskly sings his verse, first comically confusing the tune with that of Beckmesser's serenade, still buzzing in his head, then, at Sachs's gesture of astonishment, righting himself and acquitting himself of his task without slip. The verse is a playful bit, between psalm and street-song. It relates that when Saint John was baptising on the banks of Jordan there came to him a lady from Nuremberg bringing her little son for baptism. When she got home, however, to German land, it proved that vainly had one on the banks of Jordan been given the name of Johannes, on the banks of the Pegnitz he became Hans! The pronouncing of the name brings to David's mind the remembrance suddenly that it is his master's name, that the day is therefore his name's-day. In an impulse of affectionate devotion he presses on him all the gay articles just received from Lene, the flowers and ribbons, the magnificent cake, and, but shyly, as if it were not quite worthy of a poet, the sausage. With great gentleness, Sachs thanks the lad and bids him keep the things for himself, adding a request that he make himself fine with those same flowers and ribbons to accompany him presently to the meadow outside the city gates where the song-contest is to be held. His stately herald he shall be. Sachs's friendliness encourages the boy to venture a small liberty. "May I not rather go as your groom's-man? Master, dear master, you must marry again!"—"You would be glad of a mistress in the house?" asks Sachs dreamily.—"It would make, in my opinion, a much more imposing household!" There is popular talk and expectation of it, as an outcome of the coming song-contest, David intimates; "You will hardly have much trouble, as I think, in singing Beckmesser out of the field; I hardly believe he will make himself very conspicuous to-day!"—"I hardly believe so, either," Sachs smiles: "But go now, and be careful not to disturb his lordship. Come back when you have made yourself fine."

Left alone, Sachs sinks into thought again, sitting there with his book on his knees and his head propped on his hand. We are allowed to follow his reflections, those of a philosopher,—but not one standing apart and watching a little scornfully the vagaries of men; a very human being, taking part in them, without losing a humourous sense of their character. "Illusion! Illusion! Everywhere illusion! Whichever way I bend my inquiry, searching the chronicles of the city and those of the world, to discover the reason why people, in vain and frantic rage, torment and oppress themselves and one another to the point of bloodshed! No one has any good of it, or receives any thanks for it. Through its working, the defeated and put to flight fancies himself chasing the foe. He is deaf to his own cry of pain. When he twists the knife in his own flesh, he has an idea that he is doing himself a pleasure! Who shall find a name for it? One name, forsooth, befits it: Ancient Illusion it is, without which nothing happens, nothing either goes or stands still. If it halts in its career, it merely while slumbering gathers new force; it presently wakes up, and then see who can master it!..." He smiles whimsically, nodding to himself, at the contemplation of the instance of all this uppermost in his mind, the events of the evening before. "How peaceful, in its adherence to good customs, approved in conduct and deed, lies in the heart of Germany my beloved Nuremberg! But late upon a night, a man there is found totally void of counsel how to prevent a catastrophe, resulting from youth and hot blood. A shoe-maker in his shop tugs gently at the threads of illusion: how promptly up and down the lanes and streets the thing begins to rage; men, women, boys and children, fall upon one another like mad and blind; and the crack-brained spirit is not to be laid until a shower fall of blows—a shower of blows, kicks and cudgel-thwacks, to smother the angry conflagration. God knows how it all came about?" He smiles again, reflectively, over the recollection of the lovely quiet evening it was, the terrific discordant pother that arose,—the lovely and hushed night that presently resumed her reign. The incident looks fantastic now. "An imp must have had a hand in it!" is the poet's fanciful induction; "A glow-worm could not find his mate, it was he responsible for all the damage done! It was the fault of the elder-tree—of Saint John's night! ... But now—" he broadly dismisses the fancies and aberrations of the warm mid-summer night, and turns his face toward the clear-defined duty of the day: "But now it is Saint John's Day! And now let us see how Hans Sachs shall contrive deftly to guide Illusion to the working out of a noble purpose. For if the spirit will not let us rest even here in Nuremberg, let it be for such works as seldom succeed by vulgar means, and succeed never without some grain of illusion in the perpetrator himself!"

Walther appears at the door of an inner chamber. Sachs rises to meet and greet his guest. They had a good talk the night before, after the wise shoester's act of well-meant violence. Walther was grateful, no doubt, upon calmer reflection, to have been saved from the ruinous folly he had projected. The two men are obviously fast friends. There is in Sachs's attitude a touching deference toward the younger man, the heart-wholly acknowledged superior in talent. It is a pleasant spectacle, the grey meistersinger's eager glorying in the golden youth's simple, abundant, God-bestowed gift. The motif of his address to Walther has a touch of charming courtliness. "God keep your lordship! Did you find rest? You were up late—you did, however, finally sleep?"—"A little," Walther answers, "but soundly and well." There is something hushed and fixed in Walther's aspect, as if he listened to voices no one else could hear, gazed upon some vision invisible to others. He is still under the spell of a recent marvellous impression. "I have had—" he tells Sachs, when the latter genially asks is he feeling, after his good sleep, in good form and of good courage, "I have had a wonderfully beautiful dream...."—"A good omen, that! Tell me your dream!"—"I hardly dare to touch it with my thought, so do I fear to see it fade away."—"My friend," the older poet with fine amenity takes up the part of teacher, and his observations have a ripe, sunny, elevated wisdom, for which one should store them carefully as one does good fruit, "that exactly is the task of a poet, to mark dreams and interpret them. Believe me, of all the illusions of man the most nearly approaching truth are those he comes into cognisance of through dreams. The whole art of poetry is but the interpretation of true-dreaming. What if this dream now should contain a hint how you may to-day be made a master?"—"No, no," Walther rejects the idea with distaste; "In the presence of the guild and its masters, scant inspiration would animate my dream-picture!"—"But yet, suppose your dream contained the magic spell by which you might win over the guild?" Walther shakes his head: "How do you cling to an illusion, if after such a rupture as you witnessed you still cherish such a hope!"—"Nay, my hope stands undiminished, nor has anything so far occurred to overthrow it; if that were not so, believe me, instead of preventing your flight, I would myself have taken flight with you! Pray you, therefore, let your resentment die! You are dealing with honourable men. They make mistakes and are fairly settled in the comfortable determination to be taken in their own way. Those who offer prizes desire after all that one shall please them. Your song scared them, and with reason, for, upon reflection, the like flaming poetry and passion are adapted for the luring of daughters into mad adventures, but the sentiment leading to the blessed married state finds words and notes of a different sort!" Walther grins: "I know the sort—from hearing them last night; there was a good deal of noise out in the street." Sachs laughs too; "Yes! yes!... You heard likewise how I beat time. But let be all that, and follow my advice, good and short: summon up your energies for a master-song!"—"A beautiful song, and a master-song, how am I to seize the distinction between them?" asks the singer of the beautiful song which had been despised. "My friend," Sachs explains, with a warmth as of tears and blood, "in the beautiful days of youth, when the bosom expands high and wide with the mighty transports of happy first love, many are they who can achieve a beautiful song: the Spring-time it is which sings for them! But let summer come, autumn and winter, the sorrows and cares of life,—no dearth of wedded joys along-side!—christenings, business, discord and difficulties, those who still after all that can compass the singing of a beautiful song, those, mark me, are entitled masters!" Aye, first, as a modern poet has said, warm natural drops of blood; later, the alchemist's laborious spheres of chemic gold. In youth, all-sufficient inspiration,—later, labour and rule, with meritorious concentration substituting for impetus and fire the beauty of careful form, and making durable in this the evanescent dreams of youth. "Learn the master-rules in good season," Sachs adds, "that they may be faithful guides to you, helping you to preserve safely that which in the gracious years of youth spring-time and love with exquisite throes bred in your unconscious heart, that you may store and treasure it, and it may not be lost!"—"But who—" Walther asks, inclined to cavil where anything is concerned which relates to the master-singers, "Who created these rules which stand in such high honour?"—"They were sorely-needy masters," Sachs in his moved tones continues the charming lesson, "spirits heavily weighted with the weariness of life; in the wilderness of their distresses they created for themselves an image, that they might retain vivid and lasting the memory of young love, bearing the sign and stamp still, and breathing the fragrance, of Spring!"—"But," Walther objects, suspicious of that whole tribe of snuffy masters, for whom Sachs has the same charity of a broad understanding which he has shown in Walter's own case, "however can he for whom Spring is long past fix the essence of it in an image?"—"He recreates it as well as he can," Sachs sums with sudden curtness, recognising perhaps the futility of his attempt against this so lively dislike; and passes on to the point more important at this moment, to his thinking. "I beg you, therefore, sorely-needy man that I am, if I am to teach you the rules, that you should renew in me the sense of that which originally gave them rise. See, here are ink, pen, and paper. I will be your scribe, do you dictate."—"Hardly should I know how to begin."—"Relate to me your morning dream."—"Nay, as a result of your teaching of rules, I feel as if it had faded quite away."—"The very point where the poet's art comes into requisition! Recall your beautiful dream of the morning, for the rest, let it be Hans Sachs's care!"

Walther takes a moment to collect himself. Sachs sits with quill poised over paper. Then Walther relates his dream, meeting Sachs's request for a master-song by casting it as he goes, with the light ease of genius, into verse and melody,—his second astonishing improvisation, joyous as the first, but not agitated—reflective, as if he filled Sordello's account of himself: "I' mi son un che quando Amore spira, noto, e quel che detta dentro vo significando." I am one who when Love breathes, do note, and that which he dictates within do go expressing. All things lovely seem to have congregated in this dream of his; it is no wonder that the lingering impression of it enveloped him with an atmosphere of Paradise, and that he feared almost to breathe lest it be dispelled. Just the words he has to use, without their relations, conjure up a flock of alluring images: Morning-shine, roseate light, blossoms, perfume, air, joy,—unimaginable joy, a garden! The idea that a poet's song is as much a part of him as fruit is of the tree stands illustrated by the fact that the song which falls on our ear as in its ensemble so fresh, is yet composed in great part of the Walther-motifs with which we have become familiar; his youth, his enthusiasm, his courage and his love, all go into the making of his song. As he said in answer to Kothner, what should be put into his song unless the essence of all he had known and lived?

Glimmering beneath the rosy light of dawn, the air being laden with the scent of flowers, a garden, he sings, full of never before imagined attractions, had invited him to enter it....