Fig. 21.—SERRÎN, NORTHERN TOWER TOMB. Fig. 22.—SERRÎN, SOUTHERN TOWER TOMB.

camp Ibrahîm brought me two fragments of a large earthenware jar decorated round the top with a double line raised and notched in the clay ([Fig. 19]). In the band between were set alternately a head in high relief and a semi-circle of the notched clay. The heads were finely worked, the eyes rather prominent and the cheeks round and full—a type which recalled that of the stone heads carved upon the walls of the Parthian palace at Hatra. Whether it were Parthian or not, the jar was certainly pre-Mohammadan.

The night closed in cloudless and frosty, and I resolved to risk the caprices of the river and ride up next morning to Carchemish, for it is impossible to lie within half-a-day’s journey of a great capital and yet make no effort to see it. Before dawn we sent a messenger up the river and charged him to bring us a boat to a point above the camp, that we might land on the west bank of the Euphrates above its junction with the Sajûr, a river which we were told was difficult to cross. In half-an-hour Fattûḥ and I reached Tell el ’Abr (the Mound of the Ford), where there is a small village, and on going down to the river found, to our surprise, that the boat was there before us—but not ready; that would have been too much to expect. I left Fattûḥ to bale out the water with which it was filled and went off to inspect Tell el Kumluk, a quarter of an hour away if you gallop. Here there was no village, but only a large graveyard with broken columns used as tombstones. By the time I returned to the river the boat had been made more or less seaworthy, but a sharp little wind had risen, the swift current of the Euphrates was ruffled, and the boatmen shook their heads and doubted whether they would dare to cross. We did not leave the decision to them, but hurried the horses into the leaking craft and pushed off. The stream swept us down and the wind held us close to the east bank, but with much labour and frequent invocation of God and the Prophet we sidled across and ran aground on the opposite shore. Our troubles were not yet over, for our landing-place turned out to be a big island, and there was still an arm of the river before us. The stream had risen during the rain of the previous day and was racing angrily through the second channel, but we plunged in and, with the water swirling round the shoulders of our horses, succeeded in making the passage. We shook ourselves dry and turned our faces to Carchemish. The road under the bluffs by the river-side was impassable, and we climbed up a gorge into the rocky country that lies along the top of the cliff. At one point we saw a mass of ruins, door-jambs and squared stones, which Kiepert—I know not on what ground—calls Kloster Ruine. In that bare land we met a cheerful old man driving a donkey and carrying a rifle. “Whither going in peace?” said he. “To Carchemish,” we answered (only we called it Jerâblus), and I fell to considering how often the same question had met with the same answer when the stony path was full of people from the Tell Aḥmar city going up and down to learn the news of the capital and bring back word of the movements of Assyrian armies and the market price of corn. Fattûḥ, elated by the conquest of the river, bubbled over with talk, simple tales of his beloved Aleppo, of the ways of its inhabitants great and small, and of his many journeys to Killîz and ’Ain Tâb, Urfah, Diyârbekr, and Baghdâd.