There is a curious reservation in the communicativeness of a Russian. He will tell you all you wish to know (and more) of himself and of his family, but once touch upon his country or his Government and he is dumb. We noticed this trait in another casual travelling acquaintance, who talked so freely of his own doings, and even of more general topics, such as the novels of Tolstoi, that we were encouraged to question him concerning the condition of the peasantry. ‘What of the famine?’ we asked. ‘Famine!’ he said, and a blank expression came over his face. ‘I have heard of no famine—there is no famine in Russia!’ And yet credible witnesses had informed us that the people were dying by thousands in the southern provinces, not so far removed from Batoum, where our friend occupied a high official position. Doubtless, if we had asked of the Jews, he would have replied with the same imperturbable face—‘Jews! I have heard of no Jews in Russia!’

The charm of such friendships lies in their transient character. Before you have time to tire of the new acquaintances they are gone, and in all probability the discussion, which was beginning to grow a little tedious, will never be renewed. You meet them as you meet strangers at a dinner-table, but with less likelihood that the chances of fortune will throw you again together, and less within the trammels of social conventions. Ah, but for those conventions how often might one not sit beside the human being instead of beside the suit of evening clothes! People put on their indistinctive company manners with their indistinctive white shirt-fronts, and only once can I remember to have seen the man pierce through the dress. The transgressor was a Turkish secretary of legation. He was standing gloomily before a supper-table, eyeing the dishes with a hungry glance, when someone came up and asked him why he would not sup. ‘Ah,’ he sighed, ‘ma ceinture! Elle est tellement serrée que je ne puis rien manger!’ There was a touch of human nature for you! The suffering Turk said nothing memorable for the rest of the evening, but his own remark brands itself upon the mind, and will not be easily forgotten. I have often wondered at what compromise he and his waistband have arrived during the elapsing years, which must, in spite of all his care, have added certain inches to his circumference.

Not with such fugitive acquaintanceships alone may your fellow-travellers beguile the way: there are many whom you never come to know, and who yet afford a delightful field for observation. In the East a man may travel with his whole family, and yet scarcely interrupt the common flow of everyday life, and by watching them you will learn much concerning Oriental habits which would never otherwise have penetrated through the harem walls. A Turk will arrive on board a ship with half a dozen of his womenkind and as many misshapen bundles, scarcely to be distinguished in form from the beveiled and becloaked ladies themselves. In the course of the next half-hour you will discover that these bundles contain the beds of the family, their food, and all the necessaries of life for the three or four days of the voyage. They will proceed presently to camp out on some portion of the deck roped off for their protection, spreading out their mattresses and their blankets under the open sky, performing what summary toilet they may under their feridgis, eating, sleeping, praying, conversing together, or playing with the pet birds they have brought with them, all in full view of the other passengers, but with as little heed to them as if the rope barrier were really the harem wall it simulates. Meantime, the grave lord of this troop of women paces the deck with dignified tread, and from time to time stops beside his wife and daughters and throws them a word of encouragement.

These family parties may prove of no small inconvenience to other passengers, as once when we were crossing the Sea of Marmora we found the whole of the upper deck cut off from us by an awning and canvas walls, and occupied by chattering women. We remonstrated, and were told that it was unavoidable; the women were great ladies, the family of the Governor of Brousa, with their attendants; they were going to Constantinople, there to celebrate the marriage of one of his daughters with the son of a wealthy pasha. Hence all the laughter and the subdued clatter of tongues, and the air of festive expectation which penetrated through cloaks and veils and canvas walls. But we, who had not the good fortune to be related to pashas, were obliged to content ourselves with the stairs which led on to the deck, on which we seated ourselves with the bad grace of Europeans who feel that they have been cheated of their rights.

Such comparative comfort is enjoyed only by the richer sort; for the poor a sea-voyage is a matter of considerable hardship. They, too, sleep on deck; down on the lower deck they spread their ragged mattresses among ropes and casks and all the miscellaneous detritus of a ship, with the smell and the rattle of the engines in the midst of them, and their rest disturbed by the coming and going of sailors and the bustle of lading and unlading. They cook their own food, for they will not touch that which is prepared by Christian hands, and on chilly nights they seek what shelter they may under the warm funnels. We used to watch these fellow-travellers of ours upon the Caspian boat, setting forth their evening meal as the dusk closed in—it needed little preparation, but they devoured their onions and cheese and coarse sandy cakes of bread with no less relish, and scooped out the pink flesh of their water-melons until nothing but the thinnest paring of rind remained. And as we watched the strange dinner-party of rags and tatters, we fancied that we realized what the feelings of that hasty personage in the Bible must have been after he had gathered in the people from the highways and the byways to partake of his feast, and we congratulated ourselves that we were not called upon to sit as host among them.

Pilgrims from Mecca form a large proportion of the Oriental travellers on the Black Sea. There were two such men on our boat. They were Persians; they wore long Persian robes of dark hues, and on their heads the Persian hat of astrakhan; but you might have guessed their nationality by their faces—the pale, clear-cut Persian faces, with high, narrow foreheads, deep-set eyes and arching brows. They were always together, and held little or no converse with the other passengers, than whom they were clearly of a much higher social status. They stood in the ship’s bow gazing eastward, as though they were already looking for the walls of their own Meshed on the far horizon, and perhaps they pondered over the accomplishment of the holy journey, and over the aspect of the sacred places which they, too, had seen at last, but I think their minds were occupied with the prospect of rejoining wife and children and Heimat out there in Meshed, and that was why their silent gaze was turned persistently eastward.

We tried to picture what miseries these people must undergo when storms sweep the crowded deck, and the wind blows through the tattered blankets, and the snow is bedfellow on the hard mattresses; but for us the pleasant summer weather lies for ever on those inland seas, sun and clear starlight bathe coasts beautiful and desolate, sloping down to green water, the playing-ground of porpoises, the evening meals are eaten under the clear skies we knew, and morning breaks fresh and cool through the soft mists to light mysterious lands and wonderful.

THE END.


BILLING AND SONS, PRINTERS, GUILDFORD.