DAPHNE
It is impossible to travel in North Syria without acquiring a keen interest in the Seleucid kings, backed by a profound respect for their achievements in politics and in the arts; I was determined therefore to visit before I pushed north the site of Seleucia Pieria, the port of Antioch and the burial-place of Seleucus Nicator. Inland capital and seaport sprang into being at the same moment, and were both part of one great conception that turned the lower reaches of the Orontes into a rich and populous market—in those days kings could create world-famous cities with a wave of the sceptre, and the Seleucids were not backward in following the example Alexander had set them. Like Apamea, Seleucia has shrunk to the size of a hamlet, or perhaps it would be truer to say that it has split up into several hamlets covered by the name of Sweidiyyeh. (The nomenclature is confusing, as each group of farms or huts has a separate title.) The spacing of the population at the mouth of the Orontes is due to the occupation in which the inhabitants of the villages are engaged. They are raisers of silkworms, an industry that requires during about a month in the Spring such continuous attention that every man must live in the centre of his mulberry-groves, and is consequently separated by the extent of them from his neighbours. After three hours' ride through a delicious country of myrtle thickets and mulberry gardens we reached Sweidiyyeh, a military post and the most important of the scattered villages. Here for the first and only time on my journey I was stopped by an officer, the worse for 'arak, who demanded my passport. Now passport I had none; I had lost it in the Jebel Zāwiyyeh when I lost my coat, and it is a proof of how little bound by red tape the Turkish official can show himself to be that I travelled half the length of the Ottoman Empire without a paper to my name. On this occasion the zaptieh who was with me demonstrated with some heat that he would not have been permitted to accompany me if I had not been a respectable and accredited person, and after a short wrangle we were allowed to pursue our way. The reason of this meticulous exactitude was soon made clear: the villages on the coast contain large colonies of Armenians; they are surrounded by military stations, to prevent the inhabitants from escaping either inland to other parts of the empire or by sea to Cyprus, and the comings and goings of strangers are carefully watched. One of the objects that the traveller should ever set before himself is to avoid being drawn into the meshes of the Armenian question. It was the tacit conviction of the learned during the Middle Ages that no such thing as an insoluble question existed. There might be matters that presented serious difficulties, but if you could lay them before the right man—some Arab in Spain, for instance, omniscient by reason of studies into the details of which it was better not to inquire—he would give you a conclusive answer. The real trouble was only to find your man. We, however, have fallen from that faith. We have proved by experience that there are, alas! many problems insoluble to the human intelligence, and of that number the Turkish empire owns a considerable proportion. The Armenian question is one of them, and the Macedonian question is another. In those directions madness lies.
It was with the determination not to waver in a decision that had contributed, largely, I make no doubt, to happy and prosperous journeyings, that I rode down to Chaulīk, the port of ancient Seleucia. I found my resolve the less difficult to observe because the Armenians talked little but Armenian and Turkish, at any rate the few words of Arabic that some of them possessed were not sufficient to enable them to enter into a detailed account of their wrongs. He who served me that afternoon as a guide was a man of so cheerful a disposition that he would certainly have selected by preference a different topic. His name was Ibrahīm, he was bright-eyed and intelligent, and his cheerfulness was deserving of praise, since his yearly income amounted to no more than 400 piastres, under £2 of English money. From this he proposed to save enough to bribe the Turkish officials at the port that they might wink at his escape in an open boat to Cyprus: "for," said he, "there is no industry here but the silkworms, and they give me work for two months in the year, and for the other ten I have nothing to do and no way of earning money." He also informed me that the Noṣairis who inhabited the adjoining villages were unpleasant neighbours.
"There is feud between you?" said I.
"Ey wāllah!" said he with emphatic assent, and related in illustration the long story of a recent conflict which, as far as it was comprehensible, seemed to have been due entirely to the aggressions of the Armenians.
"But you began the stealing," said I when he had concluded.
"Yes," said he. "The Noṣairis are dogs." And he added with a smile: "I was imprisoned in Aleppo for two years afterwards."
"By God! you deserved it," said I.
"Yes," said he, as cheerfully as ever.
And this, I rejoice to say, was all that Ibrahīm contributed to the store of evidence on the Armenian question.