Matisse Picasso and Gertrude Stein / With Two Shorter Stories

by Gertrude Stein

G.M.P.

He did not and all of them did not and any of them would see that a color which was quite attractive could be a color that is very attractive and some of them if they liked it would do it again would see the color again that they had seen and one of them doing very well what he was doing was not killed and he was hurt enough so that he did not walk when he was carried.

A thing that is very well done and would be pleasing to some is done by one who doing what that one is doing is giving what that one is giving and that one giving what that one is giving is selecting what would be young if the parts that can be seen were not parts that were old when a part that is not old is young and might not be young if all the parts were young and should not be young if some one who is not pleased is not pleased. Quite likely every one who is not pleased can be pleased when what has been selected has been selected to be old and to be young. Certainly enough pleasing is affecting what is selected to be old and to be young. Pleasing and not entirely pleasing is when all that is blue is green blue and not a color that is different from green and blue. A pleasant thing is what being selected is not selected when something is old and when something is young, a pleasant thing is not a pleasant thing when something has been selected which is not what that one selecting did not like.

All of it, all of selecting, all of a pleasant thing is what has been a bigger thing than a piece of it taken away from it and not forgotten. A pleasant thing and some one selecting is selecting something, a pleasant thing and many of them can be found when everything is found that is pleasant and when everything that is selected is selected again.

It is a grief to almost any one that all that is being done and has been done is what has been done and is being done. It is a grief to almost any one to see every one, to meet every one, to forget every one, to tell some everything is something. It is a happiness that what is is being done and has been done and will be done. It is exciting to every one that what has been done has been done and what is being done is being done. It is a reflection to any one that what has been done has been done and what is done is being done. It is a determination in every one that everything is done that is done and that everything has been done that has been done. It is annoying to every one that everything that has been done has been done and everything that is done is done. It is a regret to every one that everything that is done is done and that everything that has been done has been done.

If all who were coming were going and coming it would be certain that all had commenced something. All who commence something are the ones that have all that they have when they have, when they have had all that they have, and all who are coming are coming and going. It is enough when all are going who are coming and going, it is enough that when all are coming they are all coming.

He who says he has come and is going is the one who has come and is going. He says that he is going because he has been coming. He says that he has been coming. He says that all who are coming are coming and all of them will be going and all of them are going. He says that he has begun not to go. He says that he can begin to come and begin to go. He says that he came very slowly and is going gradually and that he is not coming, he says he is going, he says that he has just been told all that he was not told when he was told that he was coming in the way that he was coming and would be going in any way that he would be going. He says that he has heard all that he can hear and that he will hear all that he is going to hear and he says that there is a way to come and a way to hear what he will hear. He is not going. He says he is going. He is not coming. He says he is coming. He has come and he has gone. Hopefully he knows all he hears. Desperately he hears what he knows. Quietly he repeats what he will hear. He never asks whether he is going or coming. He always hears that he is coming, he always hears that he is going. He once heard that he had had what he had and he had what he had and he would have what he had and that he might have what he did have and he said that that was what he was hearing when he heard what was said and he knew what he had and he said that he heard what he heard and that he was coming and he said he knew he had been going. He heard all who spoke when he was hearing all he knew. This is Walter.

If he were happy there he would be happier there than any where. If he were succeeding there he would be certain to be recognised as having done more than he would have done if he had not succeeded there. He learnt what he learnt and he lost what he lost when he knew that he had come to know that he was seeing and had been seeing what he had been learning.

If in walking and in coming late and hurrying and going then to send something and being then taking what he was having and being politely mentioning that being polite is something and not everything, if in saying that evidently what he was saying was what evidently was what he was saying, if in having been suffering and having been creating and having been explaining and having been selling and having been buying, if in having been using and having been creating and having been evidently destroying and having been evidently understanding, if in having been seeing and having been talking and having been staying and having been needing all he was needing, if in having been creating and having been suffering and having been hurrying and having been expecting, if in having been creating and not having been destroying and having been succeeding and not having been disappointing one, some are understanding when all are agreeing, is expressing that going on is changing and he is going on and all are remembering that going on and changing is going on. He is expressing and he is expressing, he is expressing.

If telling each one that thing is telling each one everything, and telling each one everything is telling each one something, if telling each one something is discovering that thing then creating anything is expressing that thing.