Matisse Picasso and Gertrude Stein / With Two Shorter Stories

by Gertrude Stein

Increasing and selling, having and reiterating is where it is and it is there and it is moving.

Completely the having come to walk may be the way of staying. He came and it was told to him that he would be pounding. He did not do that. He did what he did and he copied somethings and some who saw him said to him that he did that then. He said to them that he was doing what he was doing. He said to them that he asked any one if he was to be the one he was to be. He said that he was asking to be continuing.

He did not have it there where he came to stay he did not have it there to be the one who had been one who had come there to be pounding. He was continuing. He undertook all of undertaking continuing all except that which was undertaken by some one giving him what they should have given him. He was continuing.

It is very likely that a way to be in play is to say that a beard which is in the mouth is not eaten. That is a way to play and he who in a complete expression was keeping what he had begotten did come to ask that in working he should be receving what working could be done to keep him. He was active and this was not oppressive as three times was many times all winter and every winter and every summer and all summer. He was there and everywhere all the rectification was that a recital would be written. It was not written that is to say a writing that came was not coming and the time that was was there and anyway a beginning that was not determining as to beginning being exciting was determining as to a recital having the meaning that a recital being existing is completely the recital that is the recital that was there when there came to be there there where he came to have there what he had. Certainly the end was removing, certainly he was not deliberating and the reason that likelihood was not compelling was that he being there and there being where he being there, there had been and would be there. It was not a day and not a night, and it was not talking and keeping still that determined anything, it was that there was there and he had been and would be there. And he was not everywhere and he was there where any one could be certain that any one not hearing him would be seeing him and seeing and hearing him would be remaining and exposing and allowing what they did not undertake and he did not begin to hear.

Likely very likely yes, likely very likely no, likely, very likely he said they were the men who called each other everything. And this one was the one who came and he said that they were then the men who called each other everything. This was demonstrating that appearances are not deceiving. He was the one who said that the one who was the one who was one they were callling each other everything was the one who was leading and following and they were all leading and following. He was the one dwelling on enthusiasm and calling every one something and calling some something and calling everything. He was not destroying anticipation. He was dwelling on reaction. He was not discounting reverberation. He was all there was when a district was not under construction. He did orginate feeling enjoying enthusiasm in calling all of them everything. This was one who was a crowd when all of them were together.

If he came to say that he had a headache it was because he had always had something that did not stop him from coming to have his head aching when he was not seeing that he was resting. He did not need resting. He did not need headache. He did need to have what he had and he had what he had and when he showed what he had he said all he said. He was ready to repeat the name he used when he used a name and he did use a name and repeat the same and he was ready to come when he came and he was ready to feel what he felt and he said what he said. He did not decline all reverberation. He did authenticate living in a house and having enough children. He did actualise knowing where some things could be hanging. He was not receiving what would be coming. He would not articulate that he had not refused an opinion. He did not affirm that he went everywhere. He did tell all he had known of experiencing something.

To see and have a beard, to see and shave it, to see and seeing see that the light that is shining and showing a beard which is growing is the light that has been showing a beard that was a beard and has been a beard that has been shaved as shaving is shaving, to see and have the color stay where color stays, to see and have the water lie where water lies, to see and have the trees have leaves the way the trees have leaves, to see and be the one who has the work that makes the way that has the form that shows the land that is the grass and holds the weight that is the light and is the last that is the same as it is when it is where it is that every one encouraging themselves are denying and are not remaining to be sharing. It is that it is all there is to forget when all that is is what came to be by seeing where feeling having grass which is not shining is not denying anything, and denying anything is not returning and is returning often. This can not demonstrate that the white that is not remaining is not changing. This can demonstrate enough to keep all pushing and continuing to go on expressing anything. This does not make what it is when all is returned. This does undertake feeling and describing a little man to be sitting and a little woman to be bathing. This is not happening and a bigger one a bigger woman is existing and is eating and bathing and dressing and remaining and sleeping.

Particularly penetrating and undulating when the round thing is rising is the reaction of the feeding that rejecting is establishing the reconciliation between antagonising and replenishing. He came to see him again and this was on the day when he was visiting. He was talking. He said all he was criticising. He remarked again that others were missing. He did not undertake excepting what he was refusing. They were not alternating often. He had been estimable. He was not absolute in accompanying talking. He was partly not coming again and listening.

He is ardent and not derogatory and he is talking and not swaying as he is standing and he is shortening in not betraying that he has not been changing. He stayed longer than he was refusing to stay and this was not embittering. He could win enough of complete likelihood to release the volume of delicate intention. He had it then and was enough and he stayed with ardent expression of having been continuing creating not ceasing to be existing.

It was a fact in undertaking that they were not pursuing. It was a farther distance and they were grouping. He who was there was often there and he was like the remaining one who was undertaking not pursuing. He was not pursuing. He was not remaining. He was there.