May what I have to relate tend to the glory of God, and to the welfare of souls; and may it lead to the shame and dishonour of those instruments of wickedness, whose business it is to do the work of Satan. Those who do not blush at their evil deeds will have to endure the disgrace of hearing themselves spoken of with reproach; and perhaps on this account alone they may be induced to desist from the commission of further offence. I do not altogether despair of producing some salutary effect in them, through the means of this publication: if nothing further, it will at least strike their minds, enter into their hearts, and may possibly, as I sincerely desire, lead them back to a state of moral health.
My story will be told with simplicity, and my observations given with freedom. My chief care will be to give no just cause for reproach. If many, as will probably be the case, differ from me, it will give me little concern. If they should be my friends, I shall request them to specify their objections—I might, perhaps, sometimes profit by them. At any rate I deem it expedient to open my whole mind to my readers, and to disclose, in all sincerity, what I believe in matters of religion; in order that no one may be mistaken in me, and that with regard to the tendency of my mind and operations there may not be two opinions. So that, should my name survive the tomb, posterity may know that it was I who preached religious reformation to my native country.
If I had published this declaration before I fell a second time into the hands of the Roman Inquisition, I should have been spared the trouble of making so many explanations to the Pope and the Cardinals, with respect to my change of opinions. They would then have had a more clear and definite idea of what existed in the interior of my mind, and would not have deceived themselves with the hope that I was not so attached to the truth as to resist their artifices as firmly as, through the grace of God, I was enabled to do. And they would then necessarily have had a less confident hope that, through their instigations, that return which St. Peter speaks of in his Second Epistle (chap. ii. ver. 22,) might have taken place; a return, which the Theologians of the Inquisition would have denominated a wonderful one, to the arms of the Holy Mother, the Church of Rome.
FOOTNOTES:
[2] A complete account of my conference with Dr. Theiner will form the subject of a future work.
[3] Rev. xviii. 4.
[4] Rev. xviii. 6-9.
CHAPTER III.
MY CREED.