CHAPTER XII.
THE MONKS OF NAPLES.
Separated from human ties, apart from the laws of nature, there is no race of beings, in my estimation, so useless to society, so immoral, and so absurd, in a religious point of view, as they who call themselves monks. The Jesuits are monks, as well as those instituted by St. Francis of Assisi; both have the same very small degree of worth, and the same defects. I used to believe that the monks reckoned among their virtues kindness, gentleness, humility, and moderation; I imagined that they were full of charity towards their neighbour; and believing nothing of them but what was good, I thought when I entered into their society I should be living among saints. Who would have supposed that all their imaginary virtues should fade before my eyes, from the moment I became bound to them by vows which prevented my return? Every day the pleasant delusion became less and less, and bitter experience continually operated to undeceive me, at various periods of my sojourn among them.
I had paid strict attention to the proceedings of the Dominicans, both in Rome and Tuscany; and from what I had observed I was led to form a resolution to escape from them, and to renounce their society for ever. The request I had made to the Court of Rome from Capua, with respect to my secularization, had at first been received with dissatisfaction; but finally, on my reiterated applications, backed by a letter from Cardinal Polidori, the Pope granted my petition in the terms in which it was made, and for the reason I had stated; which was that the Order had become odious and insufferable to me.
Monsignor Acton informed me that the permission was made out, and at my disposal. He besought me, however, on the score of our old friendship, not to put it in execution, but to wait and see whether I could not find in the city of Naples a better race of monks, with whom I might associate happily, and pass my future days in tranquillity. I also received letters to the same purpose, first from Cardinal Polidori, and afterwards from Cardinal Gamberini, both friends of mine, in which they urged me to delay my projected secularization, until I had assured myself that my repugnance to remain in the Order could not be overcome. Cardinal Polidori informed me that such appeared to be the wish of the Pope, who seemed anxious, he said, that I should not act upon the permission he had granted me, till I found myself absolutely obliged to do so.
The good Acton took a great interest in my behalf on this occasion; writing to the Cardinal Archbishop of Naples and to others, and also several times to the Apostolic Nuncio, now Cardinal Ferretti, who was equally kind in endeavouring to persuade me to seek an asylum among the monks of Naples, after leaving those of Rome.
"Are you not of opinion, yourself, Monsignore," said I to him, "that these monks of Naples are birbanti, (vagabonds,) as well as those of Rome?"
"Nay, I think they are worse," replied he. "But it is precisely on that account that you ought to stay among them. If we did not do all we could to keep a few good persons among this class of gentry, we should have a community of a character qualified to inspire us with fear, and to compromise us utterly. I believe the monks of Naples are more ignorant and more turbulent than any others; and I repeat, it is for that very reason I request you to place yourself among them, where you will be most useful, both through your example and your teaching."