My landlord, whose name was Ote, had been a captain, and was thought a great deal of at Zurich. He told me that all the carriages in the neighbourhood were uncovered. I said they would do, as there was nothing better to be had, and he informed me I could trust the servant he would provide me with.
Next morning I took the abbot’s letters. One was for M. Orelli and the other for a M. Pestalozzi, neither of whom I found at home; but in the afternoon they both called on me, asked me to dinner, and made me promise to come with them the same evening to a concert. This is the only species of entertainment allowed at Zurich, and only members of the musical society can be present, with the exception of strangers, who have to be introduced by a member, and are then admitted on the payment of a crown. The two gentlemen both spoke in very high terms of the Abbot of Einsiedel.
I thought the concert a bad one, and got bored at it. The men sat on the right hand and the women on the left. I was vexed with this arrangement, for in spite of my recent conversation I saw three or four ladies who pleased me, and whose eyes wandered a good deal in my direction. I should have liked to make love to them, to make the best of my time before I became a monk.
When the concert was over, men and women went out together, and the two citizens presented me to their wives and daughters, who looked pleasant, and were amongst those I had noticed.
Courtesy is necessarily cut short in the street, and, after I had thanked the two gentlemen, I went home to the “Sword.”
Next day I dined with M. Orelli, and I had an opportunity for doing justice to his daughter’s amiability without being able to let her perceive how she had impressed me. The day after, I played the same part with M. Pestalozzi, although his charming daughter was pretty enough to excite my gallantry. But to my own great astonishment I was a mirror of discretion, and in four days that was my character all over the town. I was quite astonished to find myself accosted in quite a respectful manner, to which I was not accustomed; but in the pious state of mind I was in, this confirmed me in the belief that my idea of taking the cowl had been a Divine inspiration. Nevertheless, I felt listless and weary, but I looked upon that as the inevitable consequence of so complete a change of life, and thought it would disappear when I grew more accustomed to goodness.
In order to put myself, as soon as possible, on an equality with my future brethren, I passed three hours every morning in learning German. My master was an extraordinary man, a native of Genoa, and an apostate Capuchin. His name was Giustiniani. The poor man, to whom I gave six francs every morning, looked upon me as an angel from heaven, although I, with the enthusiasm of a devotee, took him for a devil of hell, for he lost no opportunity of throwing a stone at the religious orders. Those orders which had the highest reputation, were, according to him, the worst of all, since they led more people astray. He styled monks in general as a vile rabble, the curse of the human race.
“But,” said I to him one day, “you will confess that Our Lady of Einsiedel . . .”
“What!” replied the Genoese, without letting me finish my remark, “do you think I should make an exception in favour of a set of forty ignorant, lazy, vicious, idle, hypocritical scoundrels who live bad lives under the cloak of humility, and eat up the houses of the poor simpletons who provide for them, when they ought to be earning their own bread?”
“But how about his reverend highness the abbot?”