As a matter of fact, I saw more sense than madness in this outburst, for it must have been very grievous for the poor girl to have to encounter my idle curiosity, in the place of her penitence. I was deeply moved, and in spite of myself a big tear rolled down my face. The count, who had known her, laughed, but I begged him to restrain himself.
A moment after, the poor wretch began again. She raved against me madly, and begged the mother-superior to send me away, as I had come there to damn her.
The good lady chid her with all a true mother’s gentleness, and told her to leave the room, adding that all who came there only desired that she should be saved eternally. She was stern enough, however, to add, that no one had been a greater sinner than she, and the poor Magdalen went out weeping bitterly.
If it had been my fortune to enter Milan at the head of a victorious army, the first thing I should have done would be he setting free of this poor captive, and if the abbess had resisted she would have felt the weight of my whip.
When Magdalen was gone, the mother-superior told us that the poor girl had many good qualities, and if God willed that she should keep some particle of sense she did not doubt her becoming a saint like her patroness.
“She has begged me,” she added, “to take down the pictures of St. Louis de Gonzaga and St. Antony from the chapel wall because she says they distract her fearfully. I have thought it my duty to yield to her request, in spite of our confessor, who says it’s all nonsense.”
The confessor was a rude churl. I did not exactly tell the abbess that, but I said enough for a clever woman as she was to grasp my meaning.
We left the sorrowful place in sadness and silence, cursing the sovereign who had made such ill use of her power.
If, as our holy religion maintains, there is a future life before us all, Marie Thérèse certainly deserves damnation, if only the oppressions she has used towards those poor women whose life is wretched enough at the best. Poor Mary Magdalen had gone mad and suffered the torments of the damned because nature had given her two of her best gifts—beauty, and an excellent heart. You will say she had abused them, but for a fault which is only a crime before God, should a fellow-creature and a greater sinner have condemned her to such a fearful doom? I defy any reasonable man to answer in the affirmative.
On our way back to the castle Clementine, who was on my arm, laughed to herself once or twice. I felt curious to know what she was laughing at, and said,—