“I come from Rome, and I am going to Constantinople, bearing a letter from Cardinal Acquaviva. Here is the letter stamped with his seal.”
“All I can do for you is to send you to M. de Gages.”
I found the famous general standing, surrounded by his staff. I told him all I had already explained to the officer, and begged him to let me continue my journey.
“The only favour I can grant you is to put you under arrest till you receive another passport from Rome delivered under the same name as the one you have given here. To lose a passport is a misfortune which befalls only a thoughtless, giddy man, and the cardinal will for the future know better than to put his confidence in a giddy fellow like you.”
With these words, he gave orders to take me to the guard-house at St. Mary’s Gate, outside the city, as soon as I should have written to the cardinal for a new passport. His orders were executed. I was brought back to the inn, where I wrote my letter, and I sent it by express to his eminence, entreating him to forward the document, without loss of time, direct to the war office. Then I embraced Thérèse who was weeping, and, telling her to go to Rimini and to wait there for my return, I made her take one hundred sequins. She wished to remain in Pesaro, but I would not hear of it; I had my trunk brought out, I saw Thérèse go away from the inn, and was taken to the place appointed by the general.
It is undoubtedly under such circumstances that the most determined optimist finds himself at a loss; but an easy stoicism can blunt the too sharp edge of misfortune.
My greatest sorrow was the heart-grief of Thérèse who, seeing me torn from her arms at the very moment of our union, was suffocated by the tears which she tried to repress. She would not have left me if I had not made her understand that she could not remain in Pesaro, and if I had not promised to join her within ten days, never to be parted again. But fate had decided otherwise.
When we reached the gate, the officer confined me immediately in the guard-house, and I sat down on my trunk. The officer was a taciturn Spaniard who did not even condescend to honour me with an answer, when I told him that I had money and would like to have someone to wait on me. I had to pass the night on a little straw, and without food, in the midst of the Spanish soldiers. It was the second night of the sort that my destiny had condemned me to, immediately after two delightful nights. My good angel doubtless found some pleasure in bringing such conjunctions before my mind for the benefit of my instruction. At all events, teachings of that description have an infallible effect upon natures of a peculiar stamp.
If you should wish to close the lips of a logician calling himself a philosopher, who dares to argue that in this life grief overbalances pleasure, ask him whether he would accept a life entirely without sorrow and happiness. Be certain that he will not answer you, or he will shuffle, because, if he says no, he proves that he likes life such as it is, and if he likes it, he must find it agreeable, which is an utter impossibility, if life is painful; should he, on the contrary, answer in the affirmative, he would declare himself a fool, for it would be as much as to say that he can conceive pleasure arising from indifference, which is absurd nonsense.
Suffering is inherent in human nature; but we never suffer without entertaining the hope of recovery, or, at least, very seldom without such hope, and hope itself is a pleasure. If it happens sometimes that man suffers without any expectation of a cure, he necessarily finds pleasure in the complete certainty of the end of his life; for the worst, in all cases, must be either a sleep arising from extreme dejection, during which we have the consolation of happy dreams or the loss of all sensitiveness. But when we are happy, our happiness is never disturbed by the thought that it will be followed by grief. Therefore pleasure, during its active period, is always complete, without alloy; grief is always soothed by hope.