“On my life, I never thought of that! But, my darling, do you not run the same risk with him?”
“No, it is impossible.”
“I understand you. Then we must be very prudent for the future. I believe that, nine days before Christmas, the mask is no longer allowed, and then I shall have to go to your casino by water, otherwise, I might easily be recognized by the same spy who has already followed me once.”
“Yes, that idea proves your prudence, and I can easily, shew you the place. I hope you will be able to come also during Lent, although we are told that at that time God wishes us to mortify our senses. Is it not strange that there is a time during which God wants us to amuse ourselves almost to frenzy, and another during which, in order to please Him, we must live in complete abstinence? What is there in common between a yearly observance and the Deity, and how can the action of the creature have any influence over the Creator, whom my reason cannot conceive otherwise than independent? It seems to me that if God had created man with the power of offending Him, man would be right in doing everything that is forbidden to him, because the deficiencies of his organization would be the work of the Creator Himself. How can we imagine God grieved during Lent?”
“My beloved one, you reason beautifully, but will you tell me where you have managed, in a convent, to pass the Rubicon?”
“Yes. My friend has given me some good books which I have read with deep attention, and the light of truth has dispelled the darkness which blinded my eyes. I can assure you that, when I look in my own heart, I find myself more fortunate in having met with a person who has brought light to my mind than miserable at having taken the veil; for the greatest happiness must certainly consist in living and in dying peacefully—a happiness which can hardly be obtained by listening to all the idle talk with which the priests puzzle our brains.”
“I am of your opinion, but I admire you, for it ought to be the work of more than a few months to bring light to a mind prejudiced as yours was.”
“There is no doubt that I should have seen light much sooner if I had not laboured under so many prejudices. There was in my mind a curtain dividing truth from error, and reason alone could draw it aside, but that poor reason—I had been taught to fear it, to repulse it, as if its bright flame would have devoured, instead of enlightening me. The moment it was proved to me that a reasonable being ought to be guided only by his own inductions I acknowledged the sway of reason, and the mist which hid truth from me was dispelled. The evidence of truth shone before my eyes, nonsensical trifles disappeared, and I have no fear of their resuming their influence over my mind, for every day it is getting stronger; and I may say that I only began to love God when my mind was disabused of priestly superstitions concerning Him.”
“I congratulate you; you have been more fortunate than I, for you have made more progress in one year than I have made in ten.”
“Then you did not begin by reading the writings of Lord Bolingbroke? Five or six months ago, I was reading La Sagesse, by Charron, and somehow or other my confessor heard of it; when I went to him for confession, he took upon himself to tell me to give up reading that book. I answered that my conscience did not reproach me, and that I could not obey him. ‘In that case,’ replied he, ‘I will not give you absolution.’ ‘That will not prevent me from taking the communion,’ I said. This made him angry, and, in order to know what he ought to do, he applied to Bishop Diedo. His eminence came to see me, and told me that I ought to be guided by my confessor. I answered that we had mutual duties to perform, and that the mission of a priest in the confessional was to listen to me, to impose a reasonable penance, and to give me absolution; that he had not even the right of offering me any advice if I did not ask for it. I added that the confessor being bound to avoid scandal, if he dared to refuse me the absolution, which, of course, he could do, I would all the same go to the altar with the other nuns. The bishop, seeing that he was at his wits’ end, told the priest to abandon me to my conscience. But that was not satisfactory to me, and my lover obtained a brief from the Pope authorizing me to go to confession to any priest I like. All the sisters are jealous of the privilege, but I have availed myself of it only once, for the sake of establishing a precedent and of strengthening the right by the fact, for it is not worth the trouble. I always confess to the same priest, and he has no difficulty in giving me absolution, for I only tell him what I like.”