"But from whom do we wish to receive that honour?"
"From gentlemen, of course."
"And do you not see that women would render themselves ridiculous if they did not grant to men the same that they expect from them. If we wish them never to fail in politeness towards us, we must shew them the example."
"Madam," answered the shrewd milliner, "you have taught me an excellent lesson, and I will profit by it. Monsieur et madame, je suis votre servante."
This feminine controversy greatly amused me.
Those who do not believe that a woman can make a man happy through the twenty-four hours of the day have never possessed a woman like Henriette. The happiness which filled me, if I can express it in that manner, was much greater when I conversed with her even than when I held her in my arms. She had read much, she had great tact, and her taste was naturally excellent; her judgment was sane, and, without being learned, she could argue like a mathematician, easily and without pretension, and in everything she had that natural grace which is so charming. She never tried to be witty when she said something of importance, but accompanied her words with a smile which imparted to them an appearance of trifling, and brought them within the understanding of all. In that way she would give intelligence even to those who had none, and she won every heart. Beauty without wit offers love nothing but the material enjoyment of its physical charms, whilst witty ugliness captivates by the charms of the mind, and at last fulfils all the desires of the man it has captivated.
Then what was my position during all the time that I possessed my beautiful and witty Henriette? That of a man so supremely happy that I could scarcely realize my felicity!
Let anyone ask a beautiful woman without wit whether she would be willing to exchange a small portion of her beauty for a sufficient dose of wit. If she speaks the truth, she will say, "No, I am satisfied to be as I am." But why is she satisfied? Because she is not aware of her own deficiency. Let an ugly but witty woman be asked if she would change her wit against beauty, and she will not hesitate in saying no. Why? Because, knowing the value of her wit, she is well aware that it is sufficient by itself to make her a queen in any society.
But a learned woman, a blue-stocking, is not the creature to minister to a man's happiness. Positive knowledge is not a woman's province. It is antipathetic to the gentleness of her nature, to the amenity, to the sweet timidity which are the greatest charms of the fair sex, besides, women never carry their learning beyond certain limits, and the tittle-tattle of blue-stockings can dazzle no one but fools. There has never been one great discovery due to a woman. The fair sex is deficient in that vigorous power which the body lends to the mind, but women are evidently superior to men in simple reasoning, in delicacy of feelings, and in that species of merit which appertains to the heart rather than to the mind.
Hurl some idle sophism at a woman of intelligence. She will not unravel it, but she will not be deceived by it, and, though she may not say so, she will let you guess that she does not accept it. A man, on the contrary, if he cannot unravel the sophism, takes it in a literal sense, and in that respect the learned woman is exactly the same as man. What a burden a Madame Dacier must be to a man! May God save every honest man from such!