People racked their brain in Venice to find out how my intimacy with three men of that high character could possibly exist; they were wrapped up in heavenly aspirations, I was a world’s devotee; they were very strict in their morals, I was thirsty of all pleasures! At the beginning of summer, M. de Bragadin was once more able to take his seat in the senate, and, the day before he went out for the first time, he spoke to me thus:
“Whoever you may be, I am indebted to you for my life. Your first protectors wanted to make you a priest, a doctor, an advocate, a soldier, and ended by making a fiddler of you; those persons did not know you. God had evidently instructed your guardian angel to bring you to me. I know you and appreciate you. If you will be my son, you have only to acknowledge me for your father, and, for the future, until my death, I will treat you as my own child. Your apartment is ready, you may send your clothes: you shall have a servant, a gondola at your orders, my own table, and ten sequins a month. It is the sum I used to receive from my father when I was your age. You need not think of the future; think only of enjoying yourself, and take me as your adviser in everything that may happen to you, in everything you may wish to undertake, and you may be certain of always finding me your friend.”
I threw myself at his feet to assure him of my gratitude, and embraced him calling him my father. He folded me in his arms, called me his dear son; I promised to love and to obey him; his two friends, who lived in the same palace, embraced me affectionately, and we swore eternal fraternity.
Such is the history of my metamorphosis, and of the lucky stroke which, taking me from the vile profession of a fiddler, raised me to the rank of a grandee.
CHAPTER XVIII
I lead a dissolute life—Zawoiski—Rinaldi—L’Abbadie—the
young countess—the Capuchin friar —Z. Steffani—Ancilla—La
Ramor—I take a gondola at St. Job to go to Mestra.
Fortune, which had taken pleasure in giving me a specimen of its despotic caprice, and had insured my happiness through means which sages would disavow, had not the power to make me adopt a system of moderation and prudence which alone could establish my future welfare on a firm basis.