Wretched, where’er we look, Whichever way we turn, Thy suffering children are! Thee it hath pleased, that youthful hope Should ever be by life beguiled; The current of our years with woes be filled, And death against all ills the only shield: And this inevitable seal, And this immutable decree, Hast thou assigned to human destiny, Why, after such a painful race, Should not the goal, at least, Present to us a cheerful face? Why that, which we in constant view, Must, while we live, forever bear, Sole comfort in our hour of need, Thus dress in weeds of woe, And gird with shadows so, And make the friendly port to us appear More frightful than the tempest drear?

If death, indeed, be a calamity, Which thou intendest for us all, Whom thou, against our knowledge and our will, Hast forced to draw this mortal breath, Then, surely, he who dies, A lot more enviable hath Then he who feels his loved one’s death. But, if the truth it be, As I most firmly think, That life is the calamity, And death the boon, alas! who ever could, What yet he should, Desire the dying day of those so dear, That he may linger here, Of his best self deprived, May see across his threshold borne, The form beloved of her, With whom so many years he lived, And say to her farewell, Without the hope of meeting here again; And then alone on earth to dwell, And, looking round, the hours and places all, Of lost companionship recall?

Ah, Nature! how, how couldst thou have the heart, From the friend’s arms the friend to tear, The brother from the brother part, The father from the child, The lover from his love, And, killing one, the other keep alive? What dire necessity Compels such misery That lover should the loved one e’er survive? But Nature in her cruel dealings still, Pays little heed unto our good or ill.

ON THE PORTRAIT OF A BEAUTIFUL WOMAN, CARVED ON HER MONUMENT.

Such wast thou: now in earth below, Dust and a skeleton thou art. Above thy bones and clay, Here vainly placed by loving hands, Sole guardian of memory and woe, The image of departed beauty stands. Mute, motionless, it seems with pensive gaze To watch the flight of the departing days. That gentle look, that, wheresoe’er it fell, As now it seems to fall, Held fast the gazer with its magic spell; That lip, from which as from some copious urn, Redundant pleasure seems to overflow; That neck, on which love once so fondly hung; That loving hand, whose tender pressure still The hand it clasped, with trembling joy would thrill; That bosom, whose transparent loveliness The color from the gazer’s cheek would steal; All these have been; and now remains alone A wretched heap of bones and clay, Concealed from sight by this benignant stone.

To this hath Fate reduced The form, that, when with life it beamed, To us heaven’s liveliest image seemed. O Nature’s endless mystery! To-day, of grand and lofty thoughts the source, And feelings not to be described, Beauty rules all, and seems, Like some mysterious splendor from on high Forth-darted to illuminate This dreary wilderness; Of superhuman fate, Of fortunate realms, and golden worlds, A token, and a hope secure To give our mortal state; To-morrow, for some trivial cause, Loathsome to sight, abominable, base Becomes, what but a little time before Wore such an angel face; And from our minds, in the same breath, The grand conception it inspired, Swift vanishes and leaves no trace. What infinite desires, What visions grand and high, In our exalted thought, With magic power creates, true harmony! O’er a delicious and mysterious sea, The exulting spirit glides, As some bold swimmer sports in Ocean’s tides: But oh, the mischief that is wrought, If but one accent out of tune Assaults the ear! Alas, how soon Our paradise is turned to naught!

O human nature, why is this? If frail and vile throughout, If shadow, dust thou art, say, why Hast thou such fancies, aspirations high? And yet, if framed for nobler ends, Alas, why are we doomed To see our highest motives, truest thoughts, By such base causes kindled, and consumed?

PALINODIA.TO THE MARQUIS GINO CAPPONI.

I was mistaken, my dear Gino. Long And greatly have I erred. I fancied life A vain and wretched thing, and this, our age, Now passing, vainest, silliest of all. Intolerable seemed, and was, such talk Unto the happy race of mortals, if, Indeed, man ought or could be mortal called. ’Twixt anger and surprise, the lofty creatures laughed Forth from the fragrant Eden where they dwell; Neglected, or unfortunate, they called me; Of joy incapable, or ignorant, To think my lot the common lot of all, Mankind, the partner in my misery. At length, amid the odor of cigars, The crackling sound of dainty pastry, and The orders loud for ices and for drinks, ’Midst clinking glasses, and ’midst brandished spoons, The daily light of the gazettes flashed full On my dim eyes. I saw and recognized The public joy, and the felicity Of human destiny. The lofty state I saw, and value of all human things; Our mortal pathway strewed with flowers; I saw How naught displeasing here below endures. Nor less I saw the studies and the works Stupendous, wisdom, virtue, knowledge deep Of this our age. From far Morocco to Cathay, and from the Poles unto the Nile, From Boston unto Goa, on the track Of flying Fortune, emulously panting, The empires, kingdoms, dukedoms of the earth I saw, now clinging to her waving locks, Now to the end of her encircling boa. Beholding this, and o’er the ample sheets Profoundly meditating, I became Of my sad blunder, and myself, ashamed.

The age of gold the spindles of the Fates, O Gino, are evolving. Every sheet, In each variety of speech and type, The splendid promise to the world proclaims, From every quarter. Universal love, And iron roads, and commerce manifold, Steam, types, and cholera, remotest lands, Most distant nations will together bind; Nor need we wonder if the pine or oak Yield milk and honey, or together dance Unto the music of the waltz. So much The force already hath increased, both of Alembics, and retorts, and of machines, That vie with heaven in working miracles, And will increase, in times that are to come: For, evermore, from better unto best, Without a pause, as in the past, the race Of Shem, and Ham, and Japhet will progress.