Political platforms are not sincere statements of what the leaders of a party really believe, but rather forms of words which those leaders think they can get others to believe they believe. The realities of the regular political game lie at present far beneath the surface; many of the issues advanced are mere empty sound; while the issues really at stake must be sought deep down in the politics of business—in politics for revenue only. All this the people realize as they never did before, and, what is more, they are ready to act on their knowledge.

Some of the men who are responsible for the union of business and politics may be profoundly dishonest, but more of them are not. They were trained in a wrong school, and they cannot forget their training. Clay hardens by immobility—men's minds by standing pat. Both lose the power to take new impressions. Many of the old-style leaders regard the political truths which alone insure the progress of the Nation, and will hereafter completely dominate it, as the mere meaningless babble of political infants. They have grown old in the belief that money has the right to rule, and they can never understand the point of view of the men who recognize in the corrupt political activity of a railroad or a trust a most dangerous kind of treason to government by the people.

When party leaders go wrong, it requires a high sense of public duty, true courage, and a strong belief in the people for a man in politics to take his future in his hands and stand against them.

The black shadow of party regularity as the supreme test in public affairs has passed away from the public mind. It is a great deliverance. The man in the street no longer asks about a measure or a policy merely whether it is good Republican or good Democratic doctrine. Now he asks whether it is honest, and means what it says, whether it will promote the public interest, weaken special privilege, and help to give every man a fair chance. If it will, it is good, no matter who proposed it. If it will not, it is bad, no matter who defends it.

It is a greater thing to be a good citizen than to be a good Republican or a good Democrat.

The protest against politics for revenue only is as strong in one party as in the other, for the servants of the interests are plentiful in both. In that respect there is little to choose between them.

Differences of purpose and belief between political parties to-day are vastly less than the differences within the parties. The great gulf of division which strikes across our whole people pays little heed to fading party lines, or to any distinction in name only. The vital separation is between the partisans of government by money for profit and the believers in government by men for human welfare.

When political parties come to be badly led, when their leaders lose touch with the people, when their object ceases to be everybody's welfare and becomes somebody's profit, it is time to change the leaders. One of the most significant facts of the time is that the professional politicians appear to be wholly unaware of the great moral change which has come over political thinking in the last decade. They fail to see that the political dogmas, the political slogans, and the political methods of the past generation have lost their power, and that our people have come at last to judge of politics by the eternal rules of right and wrong.

A new life is stirring among the dry bones of formal platforms and artificial issues. Morality has broken into politics. Political leaders, Trust-bred and Trust-fed, find it harder and harder to conceal their actual character. The brass-bound collar of privilege has become plain upon their necks for all men to see. They are known for what they are, and their time is short. But when they come to be retired it will be of little use to replace an unfaithful public servant who wears the collar by another public servant with the same collar around his neck. Above all, what we need in every office is free men representing a free people.

The motto in every primary—in every election—should be this: No watch-dogs of the Interests need apply.