Marius in the Ruins of Carthage.
The Senate decreed that he had forfeited the consulship, and Cinna, having been well received in the Italian towns, decreed that the Senate had forfeited their authority. The Government was thus reduced to two negatives, which could not make an affirmative; and in the midst of a theoretical perfection of republican forms, there existed only the substance of practical anarchy. The inhabitants of the Capitol, with the sword at their throats, elected a Consul, who was, of course, declared by the executive to be their free choice; while the people in the provinces protested, as loudly as they dared, against the violence that had been done to all the principles of law and liberty. Cinna, who had possessed himself of large sums of public money, employed bribes and promises to get himself acknowledged as the lawful Consul, for it is customary with despotism, acting under the name of freedom, to rob the people with one hand, in order to corrupt them with the other.
The veteran Marius, who, after making his bed on the ruins of Carthage, was not too anxious to lie there, had been wanted to join the party of Cinna, and the great captain of the age was received with enthusiasm, in consideration of the great age of the captain. Papirius Carbo and Q. Sertorius also gave in their adhesion; but Cn. Pompeius, who was stationed with an army at Umbria, waited to see which side would pay him best, and of those who would bid the highest, he was prepared to do the bidding. Marius, in the meanwhile, landed in Tuscany with a few friends; but to excite commiseration, he dressed himself in rags, which was, indeed, putting on the garb of poverty. He spoke so repeatedly of his reverses, and touched so frequently on his old clothes, that the subject was completely threadbare. Rags are seldom attractive, but in this instance, they were successful in obtaining for the wearer a large crowd of followers.
Cn. Pompeius had at length consented to espouse the cause of the Senate, but the alliance was one of interest on his side, for he would not espouse anything without a very large pecuniary settlement having been made in his favour. He met the army of Cinna under the walls of Rome, but both forces were enfeebled by sickness. Each party proceeded to do its best, but the soldiers on both sides were so wretchedly ill, that none of them could, for one moment, stand at ease; and all were much fitter to be in bed than in battle. A storm did sad havoc among the defenders of Rome, and a flash of lightning falling naturally upon the conductor of the army, caused the death of Cn. Pompeius. The gates of the city were thrown open, Cinna was restored to the Consulship, and though there had been an understanding that no blood should be shed, Marius set a band of slaves and mercenaries upon the defenceless people.
Under the pretence that he would only act according to law, this sanguinary impostor, declaring himself an exile, pretended that he would not enter the city until the sentence should be repealed; and with a sword at every throat, he demanded an expression of the voice of the people. The decision need scarcely be told, and Marius entered the city, where, standing behind Cinna's consular chair, he made a series of savage grimaces at his intended victims. Among these was the Consul, Octavius, who, soothed by the soothsayers into the belief that he had nothing to fear, boldly refused to fly, until some hired assassins executed their task, by executing the unhappy officer. He met his death while still maintaining his seat, and expired in the arms of his armchair of office.
Marius being now master of the situation, did all he could to make the situation vacant by a system of indiscriminate murder. The heads of the nation were not only imprisoned, but struck off. The two Cæsars were savagely seized and killed, while Marc Antony—an orator of considerable mark—had concealed himself in a place that was made known to Marius. The tyrant was at supper when he heard the news, and as if determined to sup full of horrors, he started up with a determination to witness the murder, which he desired should immediately take place; but his friends pacified him with the assurance that the head should be brought in to him.
If the chroniclers are to be credited, Marc Antony owed his detection to his fastidiousness as to the sort of wine that was placed before him. While in concealment, his daily supply was procured from a neighbouring tavern, by a messenger who was in the habit of tasting several bottles before he was satisfied. This excited the curiosity of the landlord, who became anxious to know the name of his very particular customer. The messenger, on one occasion, had taken so much of the wine in, that he let the truth out, when the wine-merchant treacherously proceeded to betray the hiding-place of Marc Antony. Soldiers were sent to his lodgings; but he grew so eloquent over his generous wine, that he excited among the guards a generous spirit. His life would probably have been spared, had not the tribune Annius rushed up-stairs, and himself struck off the head of the unhappy Antony.
Several men of consideration, in the most inconsiderate manner, killed themselves, to avoid the fate which was intended for them by Cinna, and that still greater sinner, Marius. Q. Lutatius Catulus proceeded to the temple, and getting into a corner among the statues of the gods, placing himself opposite Pan, perished by the fumes of charcoal. Merula, the Flamen of Jupiter, may be said to have snuffed himself out, or extinguished his own vital spark; for, seating himself in the portico of the Capitoline, he calmly made preparations for suicide, and took off his flame-coloured cap, in which it was not lawful for him to expire. Producing some surgical instruments from his pocket, he sat ruminating over his case, and taking out a lancet, he showed that he was no longer in the vein to live, but quite in the vein to die, for he opened an artery. The tyrant himself took to drinking in his old age, and frequently rolled about in a state of frenzy, under the impression that he was commanding an army against Mithridates. He ultimately drove himself to delirium tremens, and he contracted a constant shake of the hands by his frequent use of cordials. He died after a short illness, on the 15th of January, B.C. 86, without having devoted himself to that sober reflection, which would have induced him to repent of his numerous enormities. Such was the end of a man, whose faults have been sometimes glossed over with the varnish of flattery, though at the hands of truth they can only receive an appropriate coat of blacking.