After the death of Tullus Hostilius, the people lost no time in choosing Ancus Martius, a grandson of Numa, for their sovereign. The new king copied his grandfather, which he had a perfect right to do, but he imposed on the Pontifex Maximus the very severe task of copying on white tables the somewhat ponderous works of Pompilius, which were posted up for the perusal of the populace.
Though partial on the whole to peace, Ancus was not afraid of war, and, when his kingdom was threatened, he was quite ready to fight for it. He subdued the Latins, and having first settled them in the field, allowed them to settle themselves in the city. He enlarged Rome, but abridged the distance between different parts by throwing the first bridge across the Tiber, and his name has come down to posterity in the ditch of the Quirites which he caused to be dug for the defence of the city, against those who were unlikely to go through thick and thin for the purpose of invading it. He also built a prison in the heart of the city, and what might be truly termed a heart of stone, for the prison was formed of a quarry, and is still in existence as a monument of the hard lot of its inmates. Ancus Martius further signalised his reign by founding the city of Ostia at the Tiber's mouth, and thus gave its waters the benefit of that port which so much increased their value. On the spot may still be seen some ruins supposed to belong to a temple dedicated to the winds, among whom the greater part of the temple has long since been promiscuously scattered. Salt-works were also established in its neighbourhood, but the sal was of that volatile kind that none now remains from which buyers could fill their cellars. Ancus Martius reigned for a period of twenty-four years, and either in tranquillity or war—whether engaged in the works of peace, or embroiled in a piece of work—he proved himself thoroughly worthy of his predecessors, and, in fact, he left far behind him many who had gone before him in the task of government.
FOOTNOTES:
[8] Val. Maximùs, i. 1. § 4.
[9] There exist, in the British Museum, books older than the time of Numa, written by the Egyptians, on these palm leaves, which show, in one sense, the palmy state of literature at that early period.