In these and similar salutary occupations he was disturbed by an insurrection in Spain, headed by the two sons of Pompey, Cneius and Sextus, whom he encountered, on Saturday, the 17th of March, B.C. 45, on the field of Munda. The battle, though ultimately decisive, was at first doubtful; for Cæsar's troops had commenced retreating, when their want of spirit so dispirited him, that, as they ran away, he was near making away with himself, by the mere force of sympathy. By a last effort, however, he succeeded in stopping the fugitives, and asked them if they were mad, to display such flightiness. His appeal was successful; and, having first come to themselves, they fell upon the enemy. Cneius made for the shore, and was getting into a ship, when a rope caught his foot, and he remained tied by the leg in a most perilous position. Having endeavoured for some time to effect his own extrication from the cable, which proved utterly impracti-cable, he called to one of his companions, who endeavoured to cut the rope, and in doing so, wounded Cneius. The unhappy sufferer attempted to fly, but being pursued to within an inch of his life, he naturally had not a foot to spare; and finding himself deprived of the use of one of his legs; he was, of course, in a sad hobble. He had got on shore, and had just placed his foot in a doctor's hands, when he was overtaken and killed by the enemy. His brother Sextus made his escape; and his hopes of rulership being at an end, he commenced the trade of a robber, which is not a very different kind of business from that of government in the days of military despotism.

On Cæsar's return to Rome he was received with increased adulation, though his victory had been over the Romans themselves; who, by acquiescing in their own degradation, became fully deserving of all the acts of tyranny they were made the victims of. Success, however, is the idol to which the multitude will bow, let the object of adoration be either good or evil; and it is only when the latter encounters the fall, which, sooner or later, must be its inevitable fate, that the Vox Dei is really echoed by the Vox Populi.

We must, however, accept with caution the accounts of the rejoicings that are described as attending the dictatorship of one who had so completely subjugated his country, that murder or banishment, without trial, had become the certain fate of every one who should venture to express the smallest disapprobation of any of his measures. Nothing is easier than for one who has a drawn sword ready for every hostile throat, to style himself the "father of his country," and to exercise the ancient privilege of paternity by taking the lives of such of his children as might rebel against his parental authority. It was easy to decree a thanksgiving of fifty days, and to obtain its outward observance, when instant death at the hands of a mercenary might be the fate of any one expressing a doubt as to having much to be grateful for. The statues of the usurper were placed in all the temples; but this was no test of true popularity; for if an armed band should break into our house, take forcible possession of all its contents, rob us of all we possess, and spend a portion of the proceeds in placing a bust of the head of the banditti in our principal apartments, it would be no proof of his being a favourite of ours. He decreed himself imperator, or Emperor, for life,—a proceeding no less impudent than that of a burglar, who, having broken into our premises, calls himself the landlord of the property. He declared his own person sacred—a poor consolation for a tyrant who knows that there is a curse which must eventually be brought terribly down upon all injustice and iniquity. He seized upon half the magistracies, as his own private property, to be given away by himself; and he virtually seized upon the other half, by claiming the nomination of the candidates. He was, in fact, supreme and sole master of the Republic; and without any one of the conditions which are absolutely essential to the permanency of power. His usurpation had neither law, morality, justice, nor reason—nor even that hollowest of all mockeries, expediency—to rest upon. The first utterance of the public voice, when free to speak, must have overwhelmed him with one shout of indignant execration; and the first movement of the popular arm, when freed from its ignoble paralysis, must have hurled him from power.

Some supporters of the miserable and unprincipled fallacy, that the end justifies the means, have pointed to some of Cæsar's salutary acts, as an excuse for his usurpation; but that right can never result from wrong, is shown in the fate which the Dictator soon met with. His aim was evidently the monarchy; and his adherent, Antony, caused a statue of Cæsar to be crowned; when two Tribunes seeing the diadem, and perceiving that there was an intention of trying it on, ordered it to be taken off again. The Dictator of the republic was so offended at this outrage on the symbols of monarchy, that he was on the point of putting the Tribunes to death, when it was suggested to him that exile might do as well, and he accordingly sent them into banishment.

It is one of the numerous penalties of iniquity, that its own example may be followed in opposition to itself; and that he who uses lawlessness and violence to attain his ends, may find them conducing to his own, in a sense he had not expected. The sentiments which, in contact with the open air of freedom, form the wholesome breath of public opinion, can never be stifled and pent up, without generating the foul and dangerous vapours of conspiracy. This noxious poison speedily forms itself among an enslaved people, and an explosion eventually takes place, which removes a load of oppression, and clears the political atmosphere.

A conspiracy had been for some time forming against Cæsar's life; and a band of about sixty, headed by M. Brutus and C. Cassius, had resolved on his downfall. The Dictator kept continually aiming at the crown, which he might perhaps have worn in dignity and safety, had he sought to gain it by honest means; for the nation had become so heartily sick of the alternate farce and tragedy of a Republic, that the necessity for some permanent authority based on law was on all hands admitted. He had, however, tried to effect his object by the cunning of a knave, the audacity of a thief, and the inhumanity of a butcher.

When a sovereign is really wanted, much may be done for a candidate who has circumstances, seconded by prudence, honour, and ability, on his side; but that crown is not worth an hour's purchase which is seized by force, fraud, and cruelty. The last trick of Cæsar, in trying to turn his usurpation into a right, was a pretence that the Sibylline books, having declared the Parthians could be conquered by none but a king, it was necessary to make him one. The Senate was to meet to consider the matter, on the 15th of March, in Pompey's Curia, where now stands the Palazzo Massimi. The professional augurs had already begun to prophesy, on the strength of those shadows which precede coming events; and Cæsar was so puffed up with self-conceit, and the people had been so long his abject slaves, that he had almost learned to believe the world would never throw off the atom that had got to the top of it. His wife had, it is said, an unfavourable dream, on the day previous to the meeting; but Cæsar smiled at her warnings, and told her that her night-mare proceeded from some ridiculous mare's nest. Cæsar walked down to the house of assembly, chatting arm-in-arm with the Consul, Decimus Brutus. Seeing in the crowd an augur, who had told him to beware of the Ides of March, Cæsar observed, smiling, "Well, here they are; and here am I;" to which, "Wait till they are gone, and then where are you?" was the only reply of the soothsayer.

The secret of the conspiracy, which had been hitherto well kept, now began to ooze out in all directions; and nearly everybody that Cæsar met thrust a paper into his hand, or dropped a whisper into his ear; but he would read and listen to nothing.

The Senators rose on his entrance; and when he took his seat the conspirators got round about him, until one of them, Metellus Cimber, came rather intrusively to close quarters, with a petition. Cæsar gave him a slight push, as a hint to him to keep his distance; and Cimber, as if to catch himself, took hold of the Dictator's toga, which was the signal agreed upon. Casca instantly stabbed him in the neck, when Cassius followed up the blow with a poke in the ribs; and Brutus had raised his hand with a dagger in it, when Cæsar exclaiming, "Et tu, Brute!"—And you!—you, Brute!—staggered to the foot of Pompey's statue, that he might form a tableau as he expired.

The republic was now virtually, if not nominally, at an end, though a faint struggle was still made by the murderers of Cæsar, who ran through the streets, proclaiming that they had killed a king, but obtained no praise for the achievement. Antony, on the other hand, created an immense sensation, by exhibiting the identical toga in which Cæsar had fallen, and thrusting his ten fingers through twice as many large holes, which he declared had been made by the assassins' daggers. Not satisfied with making the most of Cæsar's wardrobe, Antony appropriated the money of the deceased; and while the widow was wrapped in grief, with her face buried in her hands, her late husband's friend was carrying off all he could lay his hands upon. Antony had been at once grasping and prodigal, giving away with one hand what he had snatched with the other; and buying at a liberal price what he had no means of paying for.