Arabella held George’s hand and in two minutes he was asleep.
IX: SIEBENHAAR ON WOMEN
“There are some,” said Siebenhaar, “who regard women as a disease, a kind of fungoid distortion of the human form. But only the very lowest species are hermaphrodite, and the higher seem to be split up into male and female for the purpose of reproduction without temporary loss of efficiency in the task of procuring food. The share of the male in the act of reproduction is soon over, and among the wisest inhabitants of the globe the male is destroyed as soon as his share is performed. Human beings are not very wise: they have an exaggerated idea of their importance; and they are reluctant to destroy the life of their kind except in occasional outbursts of organised homicide such as that on which we are now engaged. The share of the female entails the devotion of many months, during which she needs the protection of the male, whom, for that reason, and also because she hopes to repeat the performance, she retains by every art at her disposal. Hence has arisen the institution of marriage, which pledges the male to the protection of the female and their offspring. Whether a moral principle is engaged in this institution is a question upon which philosophers cannot agree. It is therefore left out of most systems of philosophy. Mine is based on my answer to it, which is that there is no moral principle engaged. Morality is for the few who are capable of it. Few men have the capacity for ideas, but all men love women, except a few miserable degenerates, who prefer a substitute. There is no idea in marriage. It is an expedient. Sensible communities admit of open relief from it; in duller communities relief has to be sought in the byways. And still no moral principle is engaged. It is a matter only of supplying the necessities of human nature. Now, love is a different affair altogether. Love is an idea, a direct inspiration. It alone can transcend the tyranny of the internal organs and lead a man not only to perceive his limitations but within them to create beauty, and creative a man must be directly he becomes aware of the heat of love in the heart of a woman. There is no other such purging fire, none that can so illuminate the dark places of the world or so concentrate and distil such lightness as there is. All evil, I have said, comes from congestion; to release the good a purge is necessary, and there is no purge like woman. Therefore, madam, I do most solemnly charge you to tend the fire of love in your heart. Never again will you find a man so sensible to its warmth—(most men can see no difference between love and indigestion)—Oh, madam, discard all thoughts of marriage, which is an expedient of prudence, which is cowardice, of modesty, which is a lure, of innocence, which in an adult female is a lie, to the winds, do exactly as you feel inclined to do, and love. Madam ——”
But by this Arabella was asleep. She had sunk back against George, her lovely tresses lay upon his shoulder, and her hand clasped his.
Siebenhaar wiped away a tear, heaved a great sigh, took his beer-mug in his hand and crept away on tip-toe.
X: LOVE
XI: MUSIC
On deck was a band playing dirge-like dragging hymns, for the Admiral of that ship was a very pious man and believed that the Almighty was personally directing the war against the enemies of Fatterland, and would be encouraged to hear that ship’s company taking him seriously.
No sooner did Siebenhaar set foot on deck than he was arrested.
The Chaplain had listened to every word of his discourse and reported it to the Admiral, who detested Siebenhaar because he was always laughing and was very popular with the crew. Word for word the Chaplain had quoted Siebenhaar’s sayings, so that he could deny nothing but only protest that it was purely a private matter, a series of opinions and advice given gratuitously to an interesting couple.