[22:1] See Aristophanes' Birds, e. g. 685-736: cf. the practice of augury from birds, and the art-types of Winged Kêres, Victories and Angels.
[23:1] Romans, i. 25; viii. 20-3.
[23:2] Lang, Myth, Ritual, and Religion, 1906, ii. 284; ibid., 130; Moret, Caractère religieux de la Monarchie Égyptienne; Dieterich, Mithrasliturgie, 1903.
[24:1] A. B. Cook in J. H. S. 1894, 'Animal Worship in the Mycenaean Age'. See also Hogarth on the 'Zakro Sealings', J. H. S. 1902; these seals show a riot of fancy in the way of mixed monsters, starting in all probability from the simpler form. See the quotation from Robertson Smith in Hogarth, p. 91.
[24:2] Feste der Stadt Athen, p. 416.
[24:3] Anthropology and the Classics, 1908, pp. 77, 78.
[25:1] A. B. Cook, Class. Rev. xvii, pp. 275 ff.; A. J. Reinach, Rev. de l'Hist. des Religions, lx, p. 178; S. Reinach, Cultes, Mythes, &c., ii. 160-6.
[25:2] One may suggest in passing that this explains the enormous families attributed to many sacred kings of Greek legend: why Priam or Danaus have their fifty children, and Heracles, most prolific of all, his several hundred. The particular numbers chosen, however, are probably due to other causes, e. g. the fifty moon-months of the Penteteris.
[26:1] See Primitive Traits in Religious Revivals, by F. M. Davenport. New York, 1906.
[27:1] E. Doutté, Magie et religion dans l'Afrique du Nord, 1909, p. 601.