[56:1] Od. θ 339 ff.
[56:2] See Paus. viii. 32. 4. Themis, pp. 295, 296.
[56:3] For the connexion of Ἥρα ἤρως Ἡρακλῆς (Ἡρύκαλος in Sophron, fr. 142 K) see especially A. B. Cook, Class. Review, 1906, pp. 365 and 416. The name Ἥρα seems probably to be an 'ablaut' form of ὥρα: cf. phrases like Ἥρα τελεία. Other literature in Gruppe, pp. 452, 1122.
[57:1] Prolegomena, p. 315, referring to H. D. Müller, Mythologie d. gr. Stämme, pp. 249-55. Another view is suggested by Mülder, Die Ilias und ihre Quellen, p. 136. The jealous Hera comes from the Heracles-saga, in which the wife hated the bastard.
[57:2] P. Gardner, in Numismatic Chronicle, N.S. xx, 'Ares as a Sun-God'.
[57:3] Chadwick, Heroic Age, especially pp. 414, 459-63.
[59:1] Chap. xviii.
[59:2] Introduction to his edition of the Choëphoroe, p. 9.
[61:1] The spirit appears very simply in Eur. Iph. Taur. 386 ff., where Iphigenia rejects the gods who demand human sacrifice:
These tales be false, false as those feastings wild
Of Tantalus, and gods that tare a child.
This land of murderers to its gods hath given
Its own lust. Evil dwelleth not in heaven.