[160:1] Jacoby in Pauly-Wissowa's Realencyclopädie, vi. 954. It was called Ἱερὰ Ἀναγραφή.
[161:1] Cf. Plotin. Enn. i, ii. 6 ἀλλ' ἡ σπουδὴ οὐκ ἔξω ἁμαρτίας εἶναι, ἀλλὰ θεὸν εἶναι.
[161:2] Acts xiv. 12. They called Barnabas Zeus and Paul Hermes, because he was ὁ ἡγούμενος τοῦ λόγου.—Paul also writes to the Galatians (iv. 14): 'Ye received me as a messenger of God, as Jesus Christ.'
[162:1] Bousset, p. 238.
[162:2] Hippolytus, 134, 90 ff., text in Reitzenstein's Poimandres, pp. 83-98.
[163:1] Republic, 362 a. Ἀνασχινδυλεύω is said to = ἀνασκολοπίζω, which is used both for 'impale' and 'crucify'. The two were alternative forms of the most slavish and cruel capital punishment, impalement being mainly Persian, crucifixion Roman.
[164:1] See The Hymn of the Soul, attributed to the Gnostic Bardesanes, edited by A. A. Bevan, Cambridge, 1897.
[164:2] Bousset cites Acta Archelai 8, and Epiphanius, Haeres. 66, 32.
[164:3] Gal. iv. 9; 1 Cor. xv. 21 f., 47; Rom. v. 12-18.
[165:1] ἡ ἀνάστασις τῶν νεκρῶν. Cf. Acts xvii. 32.