Old Quebec: The Fortress of New France

by Gilbert Parker; Claude Glennon Bryan

Of a mind and temper so austere, he seemed to the Jesuits the heaven-called head for the Canadian Church; and it was doubtless through their influence, acting upon the Queen Mother, Anne of Austria, and Cardinal Mazarin, that Laval was appointed titular Bishop of Petræa, in partibus infidelium, and Vicar-Apostolic of all New France.

The first bishop of Canada was welcomed by pealing bells and general applause; but the excitement of his advent had scarcely subsided before a sharp ecclesiastical quarrel occurred. M. l'Abbé de Queylus, a Sulpitian priest, had lately been appointed spiritual head of Quebec by the Archbishop of Rouen, who had been wont to regard Canada as a part of his own diocese; and the Sulpitian so vigorously refused to be superseded by the new bishop, that Governor D'Argenson, acting upon the King's orders, had him arrested and sent back to France. The quarrel, however, was not so soon decided, and supremacy was not finally conceded to Laval until both contestants had referred the matter to the Pope and the Grand Monarch.

Success in this churchman's conflict, however, had not softened the autocratic temper of the new bishop. In France he had already supported the contention of the Jesuits against the Jansenists that the power of the Pope was above that of the King, and that the Church was superior to the State. Laval insisted that his acolytes should precede the Governor in receiving the consecrated bread, in the distribution of boughs on Palm Sunday, in the adoration of the Cross on Good Friday, and in the presentation of holy water. For a time the gallant old soldier D'Argenson did his best to live in harmony with the Vicar-Apostolic, even under the annoying conditions created by the churchman's imperious temper. But the forbearance of the Governor was not sufficient to save him from his opponent's powerful friends at Court, who finally compassed his recall. His successors, the Baron D'Avaugour and M. de Mézy, however, soon took up the intermitted quarrel on behalf of the State, until the new order of government in 1663.

The institution of royal government in that year had a visible effect upon the ecclesiastical power. Louis XIV. had declared himself to be the State, and thus acquired a personal and selfish interest in the controversy. Moreover, Talon, the skilled agent of Colbert, wishing to readjust and balance the disproportionate elements of the body politic, had written in 1670 advising the re-introduction of the Récollet priests, who arrived eight years later to counterbalance the Jesuit forces.

The advent of Frontenac, likewise, had been a severe blow to the priestly autocracy, his strong and reckless character stamping him as a man who required careful handling. In fact, Laval and the Jesuits preferred a vicarious warfare, and confined themselves to supporting the Intendant Duchesneau in his quarrels with the Governor.

Notwithstanding these rebuffs, however, the great prelate accomplished a lasting work. To this day a daily procession of schoolboys walks through the streets of Upper Town arresting attention by their singular dress—a battalion similar to that which, two hundred years ago, appeared in the like quaint costume. These are the boys of the Seminaire de Laval. This seminary of Quebec was Laval's most notable foundation; and though many generations have slipped away since it began, the classic school above the Sault-au-Matelot still remains to recruit and train the ranks of a priesthood whose attainments, piety, and character are honoured throughout the Catholic world.

Late in the afternoon fourscore of these youthful devotees swing out along the Rue St. Jean to the Ste. Foye road for recreation. They go in orderly rows, from the youngest and smallest back to the two priests, in black soutanes and broad-brimmed hats, who bring up the rear. Régimes have come and gone, but this perennial column still marches out of the past incongruously garbed in peaked caps, black frockcoats faced with green braid, and girt at the waist with a green woollen scarf. This is the daily memorial of the eccentric, despotic, but beneficent bishop, who lived a life of almost abject poverty, devoting the revenues of the most wealthy seigneury in New France [20] to the maintenance of his beloved Seminaire. He has left his name also to the splendid university which completes the work so well begun by the Seminaire.

For almost forty years Laval had dominated the Church of New France, the whole period of his supremacy being disturbed by the never-ending quarrel between Church and State. The Bishop proposing to alter the ecclesiastical system of the colony by the institution of movable priests, both the King and Colbert objected strongly to a scheme which would have centralized all spiritual power in the hands of one man, and he a spiritual despot, however sincere and high-souled. But the inflexible Laval contrived for a time to evade or disobey the royal instructions that were sent to him, until at length, in 1688, he asked to be relieved of his office, and the King freely granted his request. Thereupon, he handed over the episcopal office to Saint-Vallier, and retired to the seclusion of his cherished school.

The destruction of the college by fire in 1701 almost broke the heart of the venerable prelate; but with invincible energy and spirit he began at once the work of restoration. In four years the new building was completed, and in it he passed the evening of his days, until, at the age of eighty-six, he closed his eyes for ever on the scene of a strenuous, stormy, and holy life.

Time and events meanwhile had been treating Frontenac with equal sternness. The danger from New England had for a time relieved him of domestic troubles; but with the failure of Sir William Phipps, his clerical enemies at Quebec once more began their machinations, in spite of which the versatile old Governor still contrived to hold his way and course. Politically, the city was divided on the question of keeping control of the far west; for while some saw danger in dissipating the strength of the colony, and therefore advised the maintenance of a smaller but more compact territory, Frontenac, the fur traders, and the coureurs de bois, on the other hand, were determined to hold the West and to maintain the allegiance of the Indian allies.