"The dress of the Habitants," says an observer of a much later date than Saint-Simon or Montcalm, [26] "is simple and homely; it consists of a long-skirted cloth or frock, of a dark grey colour, with a hood attached to it, which in winter time or wet weather he puts over his head. His coat is tied round the waist by a worsted sash of various colours, ornamented with beads. His waistcoat and trousers are of the same cloth. A pair of moccasins, or swamp boots, complete the lower part of his dress. His hair is tied in a thick long queue behind, with an eelskin; and on each side of his face a few straight locks hang down like what are vulgarly called 'rat's tails.' Upon his head is a bonnet rouge, or in other words, a red night-cap. The tout ensemble of his figure is completed by a short pipe, which he has in his mouth from morning till night. A Dutchman is not a greater smoker than a French Canadian.

"The visage of the Habitant is long and thin, his complexion sunburnt and swarthy, and not unfrequently of a darker hue than that of the Indian. His eyes, though rather small, are dark and lively; his nose prominent, and inclined to the aquiline or Roman form; his cheeks lank and meagre; his lips small and thin; his chin sharp and projecting."

In winter, rich and poor alike were wrapped in homespun blanket paletots, whose vivid colours made a charming picture, as the wayfarers trudged over the deep white snow-fields on their buoyant snow-shoes, or coasted through the clear and bracing air on swift toboggans. In the evening they flocked to a chosen rendezvous, where a home-bred violinist tuned them through gay quadrilles; and anon the lonely violin would be drowned in the lusty voices of the dancers, who suited a folk-song to their steps—

"Malbrouck s'en va-t-en guerre,
Mironton, mironton, mirontaine;
Malbrouck s'en va-t-en guerre,
Ne sait quand reviendra.
Il reviendra z-à Pâques
Ou à la Trinité.
La Trinité se passe,
Malbrouck ne revient pas."

Moreover, winter, the idle half of the year, was the season of social visits; and in these courtesies the habitants were assiduous. Between Christmas and Ash Wednesday they strove, it would seem, to fill themselves with gaiety against the coming grey season of Lent. An unbidden throng of visitors would drive to a selected house, and sheer bankruptcy would indeed have been the housewife's portion if this welcome invasion had been wholly unexpected; but to meet such an emergency cooked meats and pies stood ready upon her pantry shelves, while croquignoles and sweet pasties needed only a few moments in the oven before a meal was ready. Thus during the days of snow they went gaily from homestead to homestead, all being victimised in turn by these "surprise parties." For la haute noblesse also, the winter season was the gayest of the year. Their quaint carrioles sped jingling over the snow from one manor-house to another; here a dinner-party, there a dance, and everywhere a frugal happiness.

A CARRIOLE

VILLAGE OF BEAUPORT