"Depredations!" interjected Drysdale with sharp scorn.
"If they commit depredations and crimes," the Cadi continued, "they should be captured as criminals are captured elsewhere and be brought in and tried. In that way respect would be shown to British law and—" here he hesitated slightly, for Barlas's face was not pleasant to see— "and the statutes."
But Barlas's voice was almost compassionate as he said: "Cadi, every man to his trade, and you've got yours. But you haven't learned yet that this isn't Brisbane or Melbourne. You haven't stopped to consider how many police would be necessary for this immense area of country if you are really to be of any use. And see here,"—his face grew grim and dark, "you don't know what it is to wait for the law to set things right in this Never Never Land. There isn't a man in the Carpentaria and Port Darwin country but has lost a friend by the cowardly crack of a waddy in the dead of night or a spear from behind a tree. Never any fair fighting, but red slaughter and murder—curse their black hearts!" Barlas gulped down what seemed very like a sob.
Drysdale and I knew how strongly Barlas felt. He had been engaged to be married to a girl on the Daly River, and a week before the wedding she and her mother and her two brothers were butchered by blacks whom they had often befriended and fed. We knew what had turned Barlas's hair grey and spoiled his life.
Drysdale took up the strain: "Yes, Cadi, you've got the true missionary gospel, the kind of yabber they fire at each other over tea and buns at Darling Point and Toorak—all about the poor native and the bad, bad men who don't put peas in their guns, and do sometimes get an eye for an eye and a tooth for a tooth. . . . Come here, Bimbi." Bimbi came.
"Yes, master," Bimbi said.
"You kill that black-fellow mother belonging to you?"
"Yes, master."
"Yes," Drysdale continued, "Bimbi went out with a police expedition against his own tribe, and himself cut his own mother's head off. As a race, as a family, the blacks have no loyalty. They will track their own brothers down for the whites as ruthlessly as they track down the whites. As a race they are treacherous and vile, though as individuals they may have good points."
"No, Cadi," once more added Barlas, "we can get along very well without your consolidated statutes or High Courts or Low Courts just yet. They are too slow. Leave the black devils to us. You can never prove anything against them in a court of law. We've tried that. Tribal punishment is the only proper thing for individual crime. That is what the nations practise in the islands of the South Seas. A trader or a Government official is killed. Then a man-of-war sweeps a native village out of existence with Hotchkiss guns. Cadi, we like you; but we say to you, Go back to your cultivation-paddock at Brisbane, and marry a wife and beget children before the Lord, and feed on the Government, and let us work out our own salvation. We'll preserve British justice and the statutes, too. . . . There, the damper, as Bimbi would say, is 'corbon budgery', and your chop is done to a turn, Cadi. And now let's talk of something that doesn't leave a bad taste in the mouth."