Soada was pretty and upright, with a full round breast and a slim figure. She carried a balass of water on her head as gracefully as a princess a tiara. This was remarked by occasional inspectors making their official rounds, and by more than one khowagah putting in with his dahabeah where the village maidens came to fill their water-jars. Soada’s trinkets and bracelets were perhaps no better than those of her companions, but her one garment was of the linen of Beni Mazar, as good as that worn by the Sheikh-Elbeled himself.
Wassef the camel-driver, being proud of Soada, gave her the advantage of his frequent good fortune in desert loot and Nile backsheesh. But Wassef was a hard man for all that, and he grew bitter and morose at last, because he saw that camel-driving must suffer by the coming of the railway. Besides, as a man gets older he likes the season of Ramadan less, for he must fast from sunrise to sunset, though his work goes on; and, with broken sleep, having his meals at night, it is ten to one but he gets irritable.
So it happened that one evening just at sunset, Wassef came to his hut, with the sun like the red rim of a huge thumb-nail in the sky behind him, ready beyond telling for his breakfast, and found nothing. On his way home he had seen before the houses and cafes silent Mussulmans with cigarettes and matches in their fingers, cooks with their hands on the lids of the cooking pots, where the dourha and onions boiled; but here outside his own doorway there was no odour, and there was silence within.
“Now, by the beard of the Prophet,” he muttered, “is it for this I have fed the girl and clothed her with linen from Beni Mazar all these years!” And he turned upon his heel, and kicked a yellow cur in the ribs; then he went to the nearest cafe, and making huge rolls of forcemeat with his fingers crammed them into his mouth, grunting like a Berkshire boar. Nor did his anger cease thereafter, for this meal of meat had cost him five piastres—the second meal of meat in a week.
As Wassef sat on the mastaba of the cafe sullen and angry, the village barber whispered in his ear that Mahommed Selim and Soada had been hunting jackals in the desert all afternoon. Hardly had the barber fled from the anger of Wassef, when a glittering kavass of the Mouffetish at Cairo passed by on a black errand of conscription. With a curse Wassef felt in his vest for his purse, and called to the kavass—the being more dreaded in Egypt than the plague.
That very night the conscription descended upon Mahommed Selim, and by sunrise he was standing in front of the house of the Mamour with twelve others, to begin the march to Dongola. Though the young man’s father went secretly to the Mamour, and offered him backsheesh, even to the tune of a feddan of land, the Mamour refused to accept it. That was a very peculiar thing, because every Egyptian official, from the Khedive down to the ghafhr of the cane-fields, took backsheesh in the name of Allah.
Wassef the camel-driver was the cause. He was a deep man and a strong; and it was through him the conscription descended upon Mahommed Selim—“son of a burnt father,” as he called him—who had gone shooting jackals in the desert with his daughter, and had lost him his breakfast. Wassef’s rage was quiet but effective, for he had whispered to some purpose in the ear of the Mamour as well as in that of the dreaded kavass of conscription. Afterwards, he had gone home and smiled at Soada his daughter when she lied to him about the sunset breakfast.
With a placid smile and lips that murmured, “Praise be to God,” the malignant camel-driver watched the shrieking women of the village throwing dust on their heads and lamenting loudly for the thirteen young men of Beni Souef who were going forth never to return—or so it seemed to them; for of all the herd of human kine driven into the desert before whips and swords, but a moiety ever returned, and that moiety so battered that their mothers did not know them. Therefore, at Beni Souef that morning women wept, and men looked sullenly upon the ground—all but Wassef the camel-driver.
It troubled the mind of Wassef that Mahommed Selim made no outcry at his fate. He was still more puzzled when the Mamour whispered to him that Mahommed Selim had told the kavass and his own father that since it was the will of God, then the will of God was his will, and he would go. Wassef replied that the Mamour did well not to accept the backsheesh of Mahommed Selim’s father, for the Mouffetish at the palace of Ismail would have heard of it, and there would have been an end to the Mamour. It was quite a different matter when it was backsheesh for sending Mahommed Selim to the Soudan.
With a shameless delight Wassef went to the door of his own home, and, calling to Soada, told her that Mahommed Selim was among the conscripts. He also told her that the young man was willing to go, and that the Mamour would take no backsheesh from his father. He looked to see her burst into tears and wailing, but she only stood and looked at him like one stricken blind. Wassef laughed, and turned on his heel; and went out: for what should he know of the look in a woman’s face—he to whom most women were alike, he who had taken dancing-girls with his camels into the desert many a time? What should he know of that love which springs once in every woman’s heart, be she fellah or Pharaoh’s daughter?