Donovan Pasha, and Some People of Egypt — Complete

by Gilbert Parker

He was an authority on the tribe of the Ghawazee, proving, to their satisfaction and his own, their descent from the household of Haroon al Rashid. He was, therefore, welcome among them. But he had found also, as many another wise man has found in “furrin parts,” that your greatest safety lies in bringing tobacco to the men and leaving the women alone. For, in those distant lands, a man may sell you his nuptial bed, but he will pin the price of it to your back one day with the point of a lance or the wedge of a hatchet.

Herebefore will be found the reason why Dicky Donovan—twenty-five and no moustache, pink-cheeked and rosy-hearted, and “no white spots on his liver”—went straight, that particular night, to the house of the chief dancing-girl of Beni Hassan for help in his trouble. From her he had learned to dance the dance of the Ghawazee. He had learned it so that, with his insatiable curiosity, his archaeological instinct, he should be able to compare it with the Nautch dance of India, the Hula-Hula of the Sandwich Islanders, the Siva of the Samoans.

A half-hour from the time he set his foot in Beni Hassan two dancing-girls issued from the house of the ghdzeeyeh, dressed in shintiydn and muslin tarah, anklets and bracelets, with gold coins about the forehead—and one was Dicky Donovan. He had done the rare thing: he had trusted absolutely that class of woman who is called a “rag” in that far country, and a “drab” in ours. But he was a judge of human nature, and judges of human nature know you are pretty safe to trust a woman who never trusts, no matter how bad she is, if she has no influence over you. He used to say that the better you are and the worse she is, the more you can trust her. Other men may talk, but Dicky Donovan knows.

What Dicky’s aunt, the Dowager Lady Carmichael, would have said to have seen Dicky flaunting it in the clothes of a dancing-girl through the streets of vile Beni Hassan, must not be considered. None would have believed that his pink-and-white face and slim hands and staringly white ankles could have been made to look so boldly handsome, so impeachable. But henna in itself seems to have certain qualities of viciousness in its brownish-red stain, and Dicky looked sufficiently abandoned. The risk was great, however, for his Arabic was too good and he had to depend upon the ghdzeeyeh’s adroitness, on the peculiar advantage of being under the protection of the mistress of the house as large as the Omdah’s.

From one cafe to another they went. Here a snakecharmer gathered a meagre crowd about him; there an ‘A’l’meh, or singing-girl, lilted a ribald song; elsewhere hashish-smokers stretched out gaunt, loathsome fingers towards them; and a Sha’er recited the romance of Aboo Zeyd. But Dicky noticed that none of the sheikhs, none of the great men of the village, were at these cafes; only the very young, the useless, the licentious, or the decrepit. But by flickering fires under the palm-trees were groups of men talking and gesticulating; and now and then an Arab galloped through the street, the point of his long lance shining. Dicky felt a secret, like a troubled wind, stirring through the place, a movement not explainable by his own inner tremulousness.

At last they went to the largest cafe beside the Mosque of Hoseyn. He saw the Sheikh-el-beled sitting on his bench, and, grouped round him, smoking, several sheikhs and the young men of the village. Here he and the ghdzeeyeh danced. Few noticed them; for which Dicky was thankful; and he risked discovery by coming nearer the circle. He could, however, catch little that they said, for they spoke in low tones, the Sheikh-el-beled talking seldom, but listening closely.

The crowd around the cafe grew. Occasionally an Arab would throw back his head and cry: “Allahu Akbar!” Another drew a sword and waved it in the air. Some one in front of him whispered one startling word to a camel-driver.

Dicky had got his cue. To him that whisper was as loud and clear as the “La ilaha illa-llah!” called from the top of a mosque. He understood Ibrahim the Orderly now; he guessed all—rebellion, anarchy, massacre. A hundred thoughts ran through his head: what was Ibrahim’s particular part in the swaggering scheme was the first and the last of them.

Ibrahim answered for himself, for at that moment he entered the burning circle. A movement of applause ran round, then there was sudden silence. The dancing-girls were bid to stop their dancing, were told to be gone. The ghazeeyeh spat at them in an assumed anger, and said that none but swine of Beni Hassan would send a woman away hungry. And because the dancing-girl has power in the land, the Sheikh-el-beled waved his hand towards the cafe, hastily calling the name of a favourite dish. Eyes turned unconcernedly towards the brown clattering ankles of the two as they entered the cafe and seated themselves immediately behind where the Sheikh-el-beled squatted. Presently Dicky listened to as sombre a tale as ever was told in the darkest night. The voice of the tale-teller was that of Ibrahim, and the story was this: that the citadel at Cairo was to be seized, that the streets of Alexandria were to be swept free of Europeans, that every English official between Cairo and Kordofan was to be slain. Mahommed Ibrahim, the spy, who knew English as well as Donovan Pasha knew Arabic, was this very night to kill Fielding Bey with his own hand!

This night was always associated in Dicky’s mind with the memory of stewed camel’s-meat. At Ibrahim’s words he turned his head from the rank steam, and fingered his pistol in the loose folds of his Arab trousers. The dancing-girl saw the gesture and laid a hand upon his arm.