Donovan Pasha, and Some People of Egypt — Complete

by Gilbert Parker

The letter he read so often was from Kingsley Bey, the Englishman, who, coming to Egypt penniless, and leaving estates behind him encumbered beyond release, as it would seem, had made a fortune and a name in a curious way. For years he had done no good for himself, trying his hand at many things—sugar, salt, cotton, cattle, but always just failing to succeed, though he came out of his enterprises owing no one. Yet he had held to his belief that he would make a fortune, and he allowed his estates to become still more encumbered, against the advice of his solicitors, who grew more irritable as interest increased and rents further declined. The only European in Egypt who shared his own belief in himself was Dicky Donovan. Something in the unfailing good-humour, the buoyant energy, the wide imagination of the man seized Dicky, warranted the conviction that he would yet make a success. There were reasons why sugar, salt, cotton, cattle and other things had not done well. Taxes, the corvee, undue influence in favour of pashas who could put his water on their land without compensation, or unearthed old unpaid mortgages on his land, or absorbed his special salt concession in the Government monopoly, or suddenly put a tax on all horses and cattle not of native breed; all these and various other imposts, exactions, or interferences engineered by the wily Mamour, the agent of the mouffetish, or the intriguing Pasha, killed his efforts, in spite of labours unbelievable. The venture before the last had been sugar, and when he arrived in Cairo, having seen his fields and factories absorbed in the Khedive’s domains, he had but one ten pounds to his name.

He went to Dicky Donovan and asked the loan of a thousand pounds. It took Dicky’s breath away. His own banking account seldom saw a thousand—deposit. Dicky told Kingsley he hadn’t got it. Kingsley asked him to get it—he had credit, could borrow it from the bank, from the Khedive himself! The proposal was audacious—Kingsley could offer no security worth having. His enthusiasm and courage were so infectious, however, though his ventures had been so fruitless, that Dicky laughed in his face. Kingsley’s manner then suddenly changed, and he assured Dicky that he would receive five thousand pounds for the thousand within a year. Now, Dicky knew that Kingsley never made a promise to any one that he did not fulfil. He gave Kingsley the thousand pounds. He did more. He went to the Khedive with Kingsley’s whole case. He spoke as he had seldom spoken, and he secured a bond from Ismail, which might not be broken. He also secured three thousand pounds of the Khedive’s borrowings from Europe, on Kingsley’s promise that it should be returned five-fold.

That was how Kingsley got started in the world again, how he went mining in the desert afar, where pashas and mamours could not worry him. The secret of his success was purely Oriental. He became a slave-owner. He built up a city of the desert round him. He was its ruler. Slavery gave him steady untaxed labour. A rifle-magazine gave him security against marauding tribes, his caravans were never over powered; his blacks were his own. He had a way with them; they thought him the greatest man in the world. Now, at last, he was rich enough. His mines were worked out, too, and the market was not so good; he had supplied it too well. Dicky’s thousand had brought him five thousand, and Ismail’s three thousand had become fifteen thousand, and another twenty thousand besides. For once the Khedive had found a kind of taxation, of which he got the whole proceeds, not divided among many as heretofore. He got it all. He made Kingsley a Bey, and gave him immunity from all other imposts or taxation. Nothing but an Egyptian army could have removed him from his desert-city.

Now, he was coming back—to-night at ten o’clock he would appear at the Khedivial Club, the first time in seven years. But this was not all. He was coming back to be married as soon as might be.

This was the thing which convulsed Dicky.

Upon the Nile at Assiout lived a young English lady whose life was devoted to agitation against slavery in Egypt. Perhaps the Civil War in America, not so many years before, had fired her spirit; perhaps it was pious enthusiasm; perhaps it was some altruistic sentiment in her which must find expression; perhaps, as people said, she had had a love affair in England which had turned out badly. At any rate she had come over to Egypt with an elderly companion, and, after a short stay at the Consulate, had begun the career of the evangel. She had now and then created international difficulty, and Ismail, tolerant enough, had been tempted to compel her to leave the country, but, with a zeal which took on an aspect of self-opinionated audacity, she had kept on. Perhaps her beauty helped her on her course—perhaps the fact that her superb egotism kept her from being timorous, made her career possible. In any case, there she was at Assiout, and there she had been for years, and no accident had come to her; and, during the three months she was at Cairo every year, pleading against slavery and the corvee, she increased steadily the respect in which she was held; but she was considered mad as Gordon. So delighted had Ismail been by a quiet, personal attack she made upon him, that without malice, and with an obtuse and impulsive kindness, he sent her the next morning a young Circassian slave, as a mark of his esteem, begging her through the swelling rhetoric of his messenger to keep the girl, and more than hinting at her value. It stupefied her, and the laughter of Cairo added to her momentary embarrassment; but she kept the girl, and prepared to send her back to her people.

The girl said she had no people, and would not go; she would stay with “My Lady”—she would stay for ever with “My Lady.” It was confusing, but the girl stayed, worshipping the ground “My Lady” walked on. In vain My Lady educated her. Out of hearing, she proudly told whoever would listen that she was “My Lady’s slave.” It was an Egyptian paradox; it was in line with everything else in the country, part of the moral opera boufe.

In due course, the lady came to hear of the English slave-owner, who ruled the desert-city and was making a great fortune out of the labours of his slaves. The desert Arabs who came down the long caravan road, white with bleached bones, to Assiout, told her he had a thousand slaves. Against this Englishman her anger, was great. She unceasingly condemned him, and whenever she met Dicky Donovan she delivered her attack with delicate violence. Did Dicky know him? Why did not he, in favour with Ismail, and with great influence, stop this dreadful and humiliating business? It was a disgrace to the English name. How could we preach freedom and a higher civilisation to the Egyptians while an Englishman enriched himself and ruled a province by slavery? Dicky’s invariable reply was that we couldn’t, and that things weren’t moving very much towards a higher civilisation in Egypt. But he asked her if she ever heard of a slave running away from Kingsley Bey, or had she ever heard of a case of cruelty on his part? Her reply was that he had given slaves the kourbash, and had even shot them. Dicky thereupon suggested that Kingsley Bey was a government, and that the kourbash was not yet abolished in the English navy, for instance; also that men had to be shot sometimes.

At last she had made a direct appeal to Kingsley Bey. She sent an embassy to him—Dicky prevented her from going herself; he said he would have her deported straightway, if she attempted it. She was not in such deadly earnest that she did not know he would keep his word, and that the Consulate could not help her would have no time to do so. So, she confined herself to an elaborate letter, written in admirable English and inspired by most noble sentiments. The beauty that was in her face was in her letter in even a greater degree. It was very adroit, too, very ably argued, and the moral appeal was delicate and touching, put with an eloquence at once direct and arresting. The invocation with which the letter ended was, as Kingsley Bey afterwards put it, “a pitch of poetry and humanity never reached except by a Wagner opera.”

Kingsley Bey’s response to the appeal was a letter to the lady, brought by a sarraf, a mamour and six slaves, beautifully mounted and armed, saying that he had been deeply moved by her appeal, and as a proof of the effect of her letter, she might free the six slaves of his embassy. This she straightway did joyfully, and when they said they wished to go to Cairo, she saw them and their horses off on the boat with gladness, and she shook them each by the hand and prayed Heaven in their language to give them long plumes of life and happiness. Arrived at Cairo these freemen of Assiout did as they had been ordered by Kingsley—found Donovan Pasha, delivered a certain letter to him, and then proceeded, also as they had been ordered, to a certain place in the city, even to Ismail’s stables, to await their master’s coming.